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Archive for April, 2011

The Edge recently had an issue on predictability. You can predict why! From the financial collapse of 2008, to the earthquakes, tsunamis and hurricanes which have devastated so many parts of the world in the last three years, certainty seems increasingly misguided. The first main article in the piece is from Bruce Parker, an oceanographer. He starts with this –

Prediction is the very essence of science. We judge the correctness a scientifictheory by its ability to predict specific events. And from a more real-world practical point of view, the primary purpose of science itself is to achieve a prediction capability which will give us some control over our lives and some protection from the environment around us.

Oh, that bothered me. It’s bothered me since I first read it, and it’s continued to bother me since. You see, I like science. I love those scientific stories of exploration and discovery. But I don’t like the kind of science described in this opening paragraph. “Prediction is the very essence of science”….really? I know what he means, but isn’t there a lot more to science than prediction? I went back to Richard Holmes, “Age of Wonder“. No, it’s not a tale of prediction, it’s a tale of wonder and discovery. And what about this aim of science – “give us some control over our lives and some protection from the environment around us”. Again, I understand why he says this, but isn’t this too narrow a view of science? Doesn’t complexity science itself show how unlikely it is that we’ll be able to predict and control ourselves or the natural environment of which we are a part (not “apart from”)?

So, it was with great interest that I read and article from the biologist, Brian Goodwin, entitled “Towards a Science of Qualities….”

Reductionist science is essentially a strategy of divide and conquer: dividing the world into constituent systems whose parts are simple enough to allow prediction of their behaviour, and hence to exert control over their activity. This has worked remarkably well in many physical systems and even, to some extent, in biology. The approach exemplifies the principle that can be described metaphorically as linear thinking, which regards a whole as no more than the sum of its parts. Manipulation of the parts then results in control over the whole.

He goes on in the article to describe characteristics of complex systems and to argue (convincingly in my opinion) that we cannot hope to predict and control such systems. What we need to focus in instead is to further our understanding of complex systems and to learn how to increase things like “fitness” and “resilience”.

I think that’s the right approach. There’s too much “command and control” in our world – and it’s flawed. Let’s restore a sense of wonder, a desire to discover and understand, and to develop a good, scientific understanding of how to adapt, how to be flexible and how to increase our resilience and our creativity.

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Here’s another study showing how pain can be reduced without using drugs.

In this particular study, the researchers had the subjects do one 20 minute focused attention meditation session daily for 4 days. The subjects rated the painful stimulus applied as “57 percent less unpleasant and 40 percent less intense”.

This is interesting for two reasons. Firstly, it’s another study showing the potential benefit of simple meditation techniques which anyone can learn and integrate into their daily lives. Secondly, as the article points out, it shows how quickly a benefit might be obtained.

If you do suffer from some painful condition, do you practice daily meditation? If not, why not? What’s to lose?

 

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Here’s an interesting piece of research. Viewing pictures of a romantic partner can stimulate the “reward” parts of your brain and reduce your experience of pain.

In this trial the researchers compared three interventions – viewing a photo of your romantic partner, viewing a photo of another attractive person and a standard distraction test. The first and the third of these reduced the pain experienced most, and the parts of the brain “activated” by viewing the romantic partner were not the same as those areas “activated” in the distraction test.

I should just add that in this particular trial the subjects were in the first nine months of a romantic relationship……but, still, it’s interesting to see the demonstration of the impact of love (and desire?) on the pain reducing mechanisms of the brain.

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fallen blossom

This is typical of what will catch my eye. It’s a single fallen cherry blossom lying on other plants. The way the different leaves, petals and colours come together just looks like a work of art to me – a spontaneous, serendipitous, natural creation….

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Here’s a very entertaining four minutes or so of Kurt Vonnegurt explaining the shapes of stories, using a blackboard……

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gap in the wall

What did you notice first when you looked at this photo?
What part of the image did you find your eye drawn to initially?

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Ken Wilber proposes in his Integral Theory, that there is a over-arching map which you can see in various theories of psychological development. Essentially, he proposes four levels of development – egocentric, where the child’s issues are all about their own needs, to ethnocentric, where there is an awareness of the family, tribe, or community of others like us. At this level, accepted norms of morality are adopted. These levels are sometimes termed “preconventional”, then “conventional”. The next, “postconventional” level, Wilber identifies as worldcentric, where we become aware of being part of all peoples, or all Nature. He goes beyond that level to propose a fourth, “integral” one.

One of the authors he cites as an example of this framework, is Carol Gillegan, whose “In a Different Voice”, describes a theory of gender difference along this developmental path. Here’s a wee summary (I think this is an interesting take on development)

All children start out with this selfish stage, but as females progress into the next one, they are taught to care, and as they learn to care for others, they develop feelings that to care for yourself is selfish and wrong. At the next level of development they learn that to fail to care for yourself is as wrong as failure to care for others. They learn this because of their focus on relationships – relationships involve two parties and if one party fails to look after herself, the relationship will be damaged.

Gilligan’s theory about males, takes a focus on justice or rights. The little selfish boy develops through learning that all people have rights to life and self-fulfillment which are protected through non-interference. In other words, rights set limits. As they mature they learn that they have to take increasingly more responsibility for care.

I’m not a great fan of such tightly gendered understandings, but there’s certainly food for thought in this theory. Maybe these two approaches are better thought of as right or left brain approaches as McGilchrist describes them…..with a right brain approach suiting a focus on relationships and the left on logic and the individual. We all need both halves of our brain after all, so maybe these “male” and “female” paths are better thought of as “intelligences” (as in multiple intelligences theory) , or “lines” (in the Wilber model).

There’s certainly food for thought in why we have feelings of guilt or selfishness when we take some time to care for our selves. And how we balance that with feelings of guilt or selfishness from too great a level of “non-interference”. We need to be both self-caring and compassionately engaged.

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Spring

When I was developing my monthly themes, this month struck me as the time of the cherry blossom. In Japan the brief weeks of the cherry blossom are greatly celebrated. There’s a connection between this natural phenomenon and the reality of transience. It’s the brevity of duration of the blossom which is celebrated.
There’s something about this idea which makes the present even more special. And so we can think about life. The few years we spend here are all the more special for their brevity.
This year, after the earthquake, tsunami, and still unfolding nuclear chaos, transience assumes an even greater poignancy in Japan, and, so, for me, too.
Yet whilst there is undoubted sadness in loss, this transience is something that deepens my gratitude for Life, and for the present.

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