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Posts Tagged ‘mind’

I have long been a critic of reductionism. I mean, I get how it brings something to the table. Our ability to isolate a certain element from within the flux of phenomena and experience, to focus on that element closely, allows us to further our understanding of the world. I suspect it also does, what Iain McGilchrist describes as a left hemisphere trait….it allows us to grasp, to manipulate and control. Therein lies its power.

But it all goes wrong when we fail to integrate our new understanding of a part back into the reality of the whole.

In her novel, Elixir, Kapka Kassabova, writes –

Medicine emerged from alchemy’s noble attempt to marry the subjective and the objective, matter and mind, inner and outer, and in this way, to lift humanity out of superstition and senseless pain. 

But like magic, the bias of modern medicine went too far in the opposite direction. Like magic, it assumes too much and has many blind spots. 

These blind spots come from its many uncouplings, one of which is the uncoupling of psyche from soma, the soul-spirit from the body. Another is the uncoupling of one organ system from another, and another is the uncoupling of the human being from her environment. 

Both Folk Medicine and Western Medicine discourage you from taking ownership of your well-being through knowledge. Both of them keep you dumb and dependent. 

In this passage she critiques both Modern and Folk Medicine for taking power away from individuals. Too often Medicine, in all its forms, comes across as a body of secret knowledge, with an expectation that patients will have faith, and hand themselves over to the practitioner with the superior knowledge.

Personally, I think this is a terrible way to practice Medicine. Diagnosis, prognosis and potential treatment should be a joint process emerging out of a caring, open relationship between a practitioner and a patient. Ultimately, the goal should be to increase an understanding of the self, and to empower individuals towards greater knowledge and autonomy.

I love how Kapka describes Medicine as emerging “from alchemy’s noble attempt to marry the subjective and the objective, matter and mind, inner and outer, and in this way, to lift humanity out of superstition and senseless pain.” That’s exactly how it felt to me. Medicine, at its best improves the lives of others by “marrying the subjective and the objective, matter and mind, inner and outer.”

But in fact what really strikes me most in this passage is “These blind spots come from its many uncouplings, one of which is the uncoupling of psyche from soma, the soul-spirit from the body. Another is the uncoupling of one organ system from another, and another is the uncoupling of the human being from her environment. ” It’s that use of the word “uncoupling”.

I’ve never used “uncoupling” in this context before. But it resonates with me much more deeply than “reductionist”. This, surely, is the heart of the problem – when we “uncouple” one organ system from another, “uncouple” the mind from the body, “uncouple” ourselves from each other, and from the rest of the lived world with whom we share this one, finite, interconnected, little planet.

Here’s to undoing as much “uncoupling” as we can.

Isn’t that something to aspire to?

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I am he as you as you are he as you are me and we are all together.

We’re still in the midst of a highly atomistic society, as Mary Midgley describes so clearly in books like “Science and Poetry” and “The Myths We Live By”. The thrust of human thought has been to separate, divide and reduce. Consequently there’s a popular conception that we are all separate – that there is a “me” inside my head. We have a sense that each of us are as separate as billiard balls. We might bump into each other, impact on each other, but we don’t spill over into each other.

But it’s all changing. There’s a new paradigm, a new way of thinking on the block, and it’s gaining ground fast.

That new paradigm is the irreducibility of reality, the importance of understanding connections, interactions, complexity. There’s a shift in focus from separate entities to between-ness.

“The Empathic Brain” by Christian Keysers [1932594515] gives an interesting insight into how the discovery of mirror neurons has shown us just how wrong the idea of completely separate, skull-bound minds is. Keysers is one of the pioneer researchers working on the discovery and understanding of mirror neurons.

Here are just two points from his book which might change the way you think about the mind, the self and your relationships.

Firstly, Keysers and others have shown that mirror neurons are involved in producing a phenomenon where the pre-motor strip in our brain becomes active in specific ways. When we see someone carrying out an action, our brain prepares to make our bodies carry out the same action. This might even follow through into the action itself. Have you ever noticed how two people well connected in conversation often mirror each others postures or body movements? Little things like touching one ear, or scratching their nose, where one person does it, and the other immediately mimics the same action. If you ask the people concerned about it, it’s likely they’re not even aware that it’s happening. It’s not that the one thinks “Oh she’s scratching the tip of her nose, I think I’ll scratch mine”!

Secondly, an area of the brain known as the “insula” becomes activated when we empathically respond to another’s emotion. This explains why some people can become quite overwhelmed by another’s emotion. In fact we’re not all the same in this regard. The insula of the most highly empathic people becomes much more active than that of the less  empathic. Again this isn’t something we consciously, rationally choose. The activation of the insula by others’ emotions doesn’t seem to be under our control.

Here are a couple of passages from “The Empathic Brain” –

Imagining actions also increases brain activity in the premotor regions involved in executing similar actions……Thus, during both observation and imagination, our brain uses the premotor cortex to mentally re-enact an action without actually moving the body.

 

If we interpret the actions of other individuals through our own motor programs, our own motor programs will have a very strong impact on our perception of other individuals.

 

Empathic people activate their insula very strongly and may be overwhelmed by the vicarious emotions that movies trigger in them. Other people activate their insula only weakly, needing much stronger stimuli to trigger their own feelings.

 

Through shared circuits, the people around us, their actions and their emotions, permeate into many areas of our brain that were formerly the safe harbours of our identity: our motor system and our feelings. The border between individuals becomes permeable, and the social world and the private world intermix. Emotions and actions are contagious. Invisible strings of shared circuits tie our minds together, creating the fabric of an organic system that goes beyond the individual.

The concepts of the mind as embodied and extended  seem very helpful to me. This work on mirror neurons, interestingly, touches on both of these.

 

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