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Archive for the ‘health’ Category

Two of the types of tools which are mentioned when people talk about the idea of “Health 2.0” are social networks and wikis.
Social networking sites are springing up fast and they all allow people suffering from the same disease to connect with each other for information sharing, telling their stories, giving each other emotional support and passing on tips and techniques which they’ve found helpful.
Here are three to explore – first up there’s Daily Strength. This site has a strong focus on interpersonal support. It allows people to tell their stories and to be supported by others in communities which grow up around groups of people with shared diagnoses. Next up is Medix. This looks a very similar offering. Again the focus is on patient-generated content – the sharing of stories and experiences. The third site I’ve stumbled across is called Trusera. Again, it’s a site for sharing stories and connecting up with others who might have had similar problems to yourself. This third site seems more minimalist to me. I’m not sure if that’s because it offers less “tools” or if it’s just a simpler design. I wouldn’t know where to start if I were looking to connect with someone else who shared a similar illness to me, but then I remembered the “old” web2.0 addage – “it’s not OR, it’s AND”. One of the great things about the net is how you can grow connections in pretty much any direction you like. I reckon if I was looking for support I’d register with more than one of these services (they are all free), and I’d see which community was the best “fit” for me.

Now let’s look at three services of a different type. You know about wikipedia, huh? It’s the biggest online user-generated content encyclopaedia ever! It’s based on a very simple technology known as a wiki. Anyone can use this technology to create their own special interest information source and that’s really at the heart of sites which are seeking to place themselves as reliable, trustworthy sources of health information. The trouble with health information is that so much of it is NOT trustworthy. There are a lot of people out there trying to sell you stuff. As a health professional I tend to look for information through specialist medical libraries but these sites I’m about to describe are really not for people like me. They’re for people who have no specialist knowledge who want to understand better what’s happening to them. Well, almost! First up is wikidoc. Wikidoc describes itself as a “global medical textbook”. It looks like it is pitched at health professionals. However, if you look on the little menu at the top left of the welcome page you’ll find an interesting item called wikipatient. Click it and you here. This is like a huge collection of patient information leaflets. All the pages on this site are edited by doctors, so the information isn’t the kind of free for all you’ll find on the support pages. It’s about information really. In fact this section has a byline – “What Was My Doctor Talking About? Watch world experts explain procedures and treatments in language that you can understand”. Askdrwiki takes a slightly different approach. It styles itself as a place “where you can publish your review articles, clinical notes, pearls, and medical images on the site. Using a wiki anyone with a medical background can contribute or edit medical articles.” This is the same kind of direct pitch to doctors which wikidoc has. It doesn’t have the section which is so explicitly written for patients however. The third site I’d like to mention hasn’t quite gone live yet. It’s Medpedia. This doesn’t look so wiki-like. But the idea is very similar. ” Medpedia is the collaborative project to collect the best information about health, medicine and the body and make it freely available worldwide” The splash page gives you an idea of what the final site will look like and invites doctors to apply to become contributors and editors. They say they hope to launch at the end of 2008. Harvard, Stanford and Michigan Medical Schools are involved, as is UC Berkeley School of Public Health. The preview pages look more like a traditional medical textbook to me, but clearly they are an attractively designed wiki.

I think it’s great to see these resources springing up and although it could be argued that there are too many of them already, I don’t agree. I don’t use only once source for information. I don’t use only one search engine. I think both of these tools can work well together. I think I’d develop a strategy of checking out the information wikis to try and understand the disease/my body/what’s going on – clarify and understand better the diagnosis and the prognosis. And then I’d register with a couple of the social networks, find out what others have experienced and hook up with people who could understand what I was experiencing for support.

But, maybe you could tell me. I’d be really interested to hear from anyone who has used any of these resources and hear what was good or bad about them. Or maybe you’ve already got some experience of other sites you’d like to share? Do tell!

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It’s funny how a document or an idea can float around for many years then re-emerge with new relevance much later. In reading about “Health 2.0” in the BMJ recently I followed the links to the Demos organisation and downloaded their excellent document “The Talking Cure“. One of the references listed in that document was a publication by the Royal Pharmaceutical Society of Great Britain, published back in 1997, tackling the issue of “non-compliance” – where patients don’t actually take their medicines as they’ve been prescribed. This is a fascinating document. The conclusion it reaches is that it’s time to stop thinking about “compliance” and start thinking about “concordance”.

Here’s their definition of “compliance” –

The patient presents with a significant medical problem for which there is a potentially helpful treatment. What the doctor or other health care professional brings to the situation – scientific evidence and technical expertise – is classed as the solution. What the patient brings – ‘health beliefs’ based on such qualities as culture, personality, family tradition and experience – is classed by clinicians as the impediment to the solution. The only sensible way out of this difficulty would appear to be to bring the patient’s response to the doctor’s diagnosis and proposed treatment, as far as possible into line with what medical science suggests.

and, here’s their definition of “concordance”

The clinical encounter is concerned with two sets of contrasted but equally cogent health beliefs – that of the patient and that of the doctor. The task of the patient is to convey her or his health beliefs to the doctor; and of the doctor, to enable this to happen. The task of the doctor or other prescriber is to convey his or her (professionally informed) health beliefs to the patient; and of the patient, to entertain these. The intention is to assist the patient to make as informed a choice as possible about the diagnosis and treatment, about benefit and risk and to take full part in a therapeutic alliance. Although reciprocal, this is an alliance in which the most important determinations are agreed to be those that are made by the patient.

This is such an important shift in thinking.

The full report considers what this means for “Evidence Based Medicine” (EBM). It does represent a challenge but it doesn’t undermine EBM principles. EBM is basically clinical epidemiology. It’s a statistical technique which focuses on the results of experiments conducted on groups of volunteers. It helps us to understand the potential of an intervention. However, the reality of an intervention has to be patient based. A painkiller might be “proven” in EBM terms, but might totally fail to relieve a particular patient’s pain. In fact, that’s partly the reason there are so many “proven” drugs which claim to do the same thing – they might have demonstrated their potential to something but only the patient can decide whether or not they “work” for them.

This is encouraging. For too long patients’ experiences have been dismissed as “anecdotal” and, frankly, irrelevant. That thinking has to change.

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There’s a revolution beginning in the practice of medicine. It’s about a shift in power which will change the way doctors work. It’s quite fascinating to see the early shoots appearing and it’s way too early to be able to say exactly how this is going to develop.

One of the change factors is what is being termed “Health 2.0”. This term is being used in different ways but it mainly refers to the use of social networking tools. This is one of them – a blog. Blogs allow anybody to publish anything of interest. Some blogs are just websites trying to sell something, and some are so highly personal that they are only of interest to readers who already know the blog author. But the most exciting blogs are those which allow sharing of experiences, views, information through tools like links, tags, comments, blogrolls and so on. Social networking sites like Facebook, Myspace, Bebo and so on are other ways of sharing experiences views and information. I could go on, but I won’t! There are more and more tools emerging all the time. What do they have in common? They are about sharing. They allow people to access the stories of others’ experiences.

What’s this got to do with health?

Well, the traditional doctor-patient relationship is based on a doctor as the expert who knows best and a patient who will passively accept the doctor’s recommendations, whether that be a prescription or an operation or whatever. The power sits with the doctor and the patient often feels intimidated or unheard. The new way is patient-centred, another term which means different things to different people, but which usually includes giving a higher prioirty to the patient’s issues and wishes.

There are two elements to this “Health 2.0” change – doctor-patient communication and patient-patient communication. The US Institute of Medicine’s report “Crossing the Quality Chasm” suggested that care be seen in future as less “event based” and more “relationship based”. It recommended that doctors and other members of health care teams be more accessible to patients and that care becomes an ongoing process rather than conceived of as something that only happens in “consultations” or “office visits” or “admissions”. An article about these changes was published in the BMJ last week. It highlighted the need to shift towards what it called “conversations”, giving one example of moving the patient record from being a doctor-held property to being a document co-created and shared between doctor and patient –

An example of this conversation is that created when general practitioners share records with their patients by posting them on the web. It is being pioneered by a group of English GPs in the patient access electronic records collaborative, using the EMIS information system for primary care. GPs will post up the patient records on a password protected site and patients and their GP will be able to access them.

This sharing of information is a major driver in the shift of power. Not only will personal information no longer be the sole preserve of the authorities (think also of Donald Berwick’s speech to the NHS where his first recommendation for improvement was this – “Put the patient at the absolute centre of your system of care—In its most authentic form, this rule feels very risky to both professionals and managers, especially at first. It means the active presence of patients, families, and communities in the design, management, assessment, and improvement of care. It means total transparency. It means that patients have their own medical records and that restricted visiting hours are eliminated. It means, “Nothing about me without me.”) but more and more information is being shared. The BMJ article, for example, highlights the development of the NHS Choices supersite http://www.nhs.uk and facilities like Healthspace and Medpedia as examples of the much wider publication of health related information.

The second element is collaboration and sharing between individuals. These new tools allow people with similar problems to not only share their experiences but also to discuss what they’ve personally found helpful or harmful.

Demos, a UK-based thinktank has recently published an excellent document entitled “The Talking Cure” which encourages people to think about these changes. In that document they state –

“If we are serious about engaging patients in their own care, we need to recognise that current structures of choice inhibit responsibility.” Choice “requires a genuine negotiation, a conversation between patient and doctor, and a shift in logic.”

and

Truly personalised healthcare allows patients to articulate their experiences, express their values, set their priorities, be aware of their options, exercise their preferences and be educated in managing their health. This means an end to paternalism

The Demos document very interestingly compares the mechanics and hairdressers as models of ways in which doctors work – yes, really!

Today, the typical motorist may have a rough idea of what is wrong with his or her car but leaves it to the mechanic to make an exact diagnosis, define a successful outcome, and prescribe the procedures needed. A visit to the hairdresser on the other hand begins with a conversation to elucidate what the client wants done (and whether it is practical) and may continue throughout the visit. At the end, the client assesses the outcome.

I find all this very exciting. It’s going to shift health care into collaborative relationships which focus on the needs, experiences and wishes of individual patients. This represents a huge challenge to the command and control, expert knows best, model of passive patients who are told what to do by others who claim to know better than the patient what will make their life better.

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There’s an interesting and thought-provoking article in the BMJ last week about health promotion and a call to tackle the ageing process.

The traditional medical approach to ameliorating modern chronic diseases has been to tackle them individually, as if they were independent of one another. This approach flows naturally from our experience with acute diseases, where patients seek medical care for one condition at a time. In fact, applying this same strategy to infectious diseases in the 20th century helped to deliver the first longevity revolution.4 Although some infectious diseases have chronic effects on health (such as malaria and HIV infection), and others remain difficult to treat (including tuberculosis and most viral diseases), public health efforts to combat these diseases have made it possible for people in today’s developed nations to live long enough to experience one or more of the degenerative and neoplastic diseases that are now the dominant causes of morbidity and death.

The phrase which really struck me here is the last one – “public health efforts to combat these diseases have made it possible for people in today’s developed nations to live long enough to experience one or more of the degenerative and neoplastic diseases that are now the dominant causes of morbidity and death.” Think about that for a moment. Yes, there have been great advances in human health and life-expectancy has increased dramatically (mainly due to the reduction in infant and child mortality), and, yes, the ability to effectively treat so many potentially fatal infections has played a significant role in improving human health. But what we have now is more people living long enough to experience a serious chronic disease. So what are we going to do about that? The authors argue this –

Medical research worldwide has already accomplished much, and is certain to achieve more in decades to come, but its effectiveness will become limited unless there is an increased shift to understanding how ageing affects health and vitality. Most medical research teams are oriented towards the analysis, prevention, or cure of single diseases, despite the fact that nearly all of the diseases and disorders experienced by middle aged and older people still show a near exponential increase in the final third of the life span. Now that comorbidity has become the rule rather than the exception, even if a “cure” was found for any of the major fatal diseases, it would have only a marginal effect on life expectancy and the overall length of healthy life

I would disagree a bit – in fact, I don’t think ageing is the issue, it’s health. I think we don’t so much need to understand how ageing affects health and vitality as to understand how health and vitality affect ageing! It’s true that so much of contemporary health care in focused on treating single diseases and disorders (in fact almost the entire evidence base of “evidence based medicine” is clinical trials conducted on individuals with single conditions), but it’s also true that “comorbidity has become the rule rather than the exception”. That’s such an important point to take on board. We will NOT have any significant further improvement on health and longevity by focusing on single conditions and diseases.

Instead, we need to focus on health and vitality. It’s well known that exercise and nutrition contribute enormously to both of these and some commentators on this article have made that point well.

What I take out of this article however is this – if we want to significantly improve health and longevity we need to focus on HEALTH not disease and we need to take the policy decisions to target health improvement if we are to reduce the burden of suffering and illness.

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I read a report today by Professor Lipshutz about coenzymeQ10. I don’t know if you’ve heard about it but it’s a chemical which is necessary for the normal functioning of every cell of your body. Given its biological importance, some people have wondered if you can improve function, and therefore health, by giving additional amounts to people as some kind of supplement. The problem with the current supplements is two fold – first coenzymeQ10 has been expensive to make (that’s changed now as the Chinese have developed a cheaper method), and, second, there’s a problem of getting it absorbed into the body. The supplements on the market now tend to deliver only about 10 – 15% of the enzyme. The report I read today is from an American researcher who believes he has come up with a method to tackle this latter problem by using nanotechnology to make coenzymeQ10 easier to deliver effectively to the human body.

OK, so far, this sounds like a good story. If this stuff in needed and giving more of it makes people better then something that improves its availability must just be a good thing. But the question of whether or not taking supplements of coenzymeQ10 will improve your health, either in general, or specifically in relation to particular diseases, hasn’t been clearly answered yet. I agree with the logic expressed by Dr Langsjoen who wrote a very clear summary here. He said –

Modern medicine seems to be based on an “attack strategy”, a philosophy of treatment formed in response to the discovery of antibiotics and the development of surgical/anesthetic techniques. Disease is viewed as something that can be attacked selectively – with antibiotics, chemotherapy, or surgery – assuming no harm to the host. Even chronic illnesses, such as diabetes and hypertension, yield simple numbers which can be furiously assaulted with medications. Amidst the miracles and drama of 20th century medicine we may have forgotten the importance of host support, as if time borrowed with medications and surgery were restorative in and of itself. Yet, in this age, a patient may be cured of leukemia through multiple courses of chemotherapy and bone marrow transplantation, only to die slowly of unrecognized thiamine (vitamin B1) deficiency(47). Like the vitamins discovered in the early part of this century, CoQ10 is an essential element of food that can now be used medicinally to support the sick host in conditions where nutritional depletion and cellular dysfunction occur. Surely, the combination of disease attacking strategy and host supportive treatments would yield much better results in clinical medicine.

There was one particular phrase used by Professor Lipshutz which did alarm me however –

Nature gave us, through 2.5 billion years of evolution, a number of fundamental anti-aging, free-radical scavengers that helped us to survive, on average, only to about 40 years of age, until modern medicine came along

Dear, oh dear. Does Professor Lipshutz really believe that? That life expectancy has increased in the developed world from 40 to 70 years because of “modern medicine”? That’s just not true. And it’s not even what is taught in medical schools. The BIG improvements in life expectancy are not down to medicine at all. They are down to clean water, better housing, improvements in food availability and reductions in absolute and relative poverty. We won’t improve the health of most people by technical fixes. It’s going to need some political will to change our societies.

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As part of the NHS’s 60th anniversary celebrations, Donald Berwick, President of the US organisation, the Institute for Healthcare Improvement, made a speech at one of the specially organised conferences. I’ve always been impressed by his writing and his speeches. I first encountered them when I read “Crossing the Quality Chasm” – the book which introduced me to the concept of “complex adaptive systems”, and I thoroughly enjoyed his “Escape Fire” ( a collection of ten of his annual addresses ).

His speech, in praise of the NHS, compared it very favourably to the state of health care in the US. In summary, he said this –

You could have had the American plan. You could have been spending 17% of your gross domestic product and making health care unaffordable as a human right instead of spending 9% and guaranteeing it as a human right. You could have kept your system in fragments and encouraged supply driven demand, instead of making tough choices and planning your supply. You could have made hospitals and specialists, not general practice, your mainstay. You could have obscured accountability, or left it to the invisible hand of the market. You could have a giant insurance industry of claims, rules, and paper pushing instead of using your tax base to provide a single route of finance. You could have protected the wealthy and the well instead of recognising that sick people tend to be poorer and that poor people tend to be sicker, and that any healthcare funding plan that is just must redistribute wealth. Britain, you chose well. As troubled as you may believe the NHS to be, as uncertain its future, as controversial its plans, as negative its press, as contentious its politics, please behold the mess that a less ambitious nation could have chosen.

He then went on to make ten suggestions for improvement. The first, I think was the most important and one that most health care systems haven’t even begun to implement on any significant scale –

Put the patient at the absolute centre of your system of care—In its most authentic form, this rule feels very risky to both professionals and managers, especially at first. It means the active presence of patients, families, and communities in the design, management, assessment, and improvement of care. It means total transparency. It means that patients have their own medical records and that restricted visiting hours are eliminated. It means, “Nothing about me without me.”

Apart from that he recommended strenghtening the Primary Care and Community aspects of the service, stopping the habit of more and more “reforms”, a strong plea NOT to pursue a market-led direction (ie I suspect, to do more like the Scottish NHS than the English one), and paying attention to the training and integration of the diverse employees of the NHS. Finally, he recommended aiming at health itself, not just health care.

He is astute enough to know that “great health care, technically delimited, cannot alone produce great health”. Of course it would be nice if the NHS was structured around trying to improve the health of its users, but the real big changes in health as such will be achieved through political means and societal changes, not health care ones.

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I just read Professor Richard Wilkinson’s “The Impact of Inequality” (ISBN-13: 978-1-59558-121-1). I first read Wilkinson’s work on the impact of inequality on health in the BMJ back in the early 1990s. I found his research remarkable and disturbing at the same time. Essentially what he was highlighting was that in developed countries absolute income levels were not a determinant of health. Instead, what seemed to cause the greatest harm was the size of the gap between rich and poor. In other words, income inequality within a society impacts on many parameters of health, from infant mortality to life expectancy and many disease rates in between. This was a bit puzzling. We mostly believe that poverty, of the kind where your basic material needs of food, water and sanitation are not met, is indeed deadly, but that relative poverty ie the extent to which people feel poor compared to others in society could be deadly? How could that be? Was it true?

Well, over a decade has passed and dozens of more studies have shown the link between inequality and health. In “The Impact of Inequality”, Wilkinson sets out the case very clearly and then provides an explanation for the findings. In a nutshell, he shows that psychosocial stress has an enormous impact on health, and that the key element underpinning this stress is how we think others perceive us. Shame is a strong social force. We feel it when we are not respected, when we are judged to be inferior or to have failed, when we told we are just not “good enough” or when we are dismissed as irrelevant. Social status is the root of much of this shame in all societies, but especially in unequal societies which have strong hierarchies based on dominance and competition. The biological mechanism for this stress is the body’s inflammatory response. When experiencing stress, the human organism activates cellular and hormonal systems to increase defences and prepare the subject for “fight or flight” as a fundamental survival mechanism. Years of such inner responses produces an “allostatic load” – a fairly new measure for the accumulated inflammatory activity. A high allostatic load is associated with an enormous range of chronic diseases.

Let me just cite one example. In societies where there is great economic inequality, blood cholesterol levels are higher than those in more equal societies. These high lipid levels are part of the body’s inflammatory response. The reductionist, technological, “fix” for this is to prescribe statins for more and more people for greater and greater proportions of their lives. This isn’t exactly a matter of stable doors and bolted horses but even if the statins do what they say on the tin, the problem just shifts elsewhere. Unequal societies experience lower life expectancy, particularly in those who live in the poorest strata. If they don’t die early from heart disease, they die early from something else. The answer, if we take on board what Wilkinson shows us, is political. It’s about creating more humane, more caring, more “affiliative” societies by tackling the fundamental issue of inequality.

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Clinical epidemiology has been cleverly spun into something referred to as “Evidence Based Medicine” (“EBM”). It’s such a powerful spin that we are seeing the term “evidence based” being used widely now to justify any decision made by any authority – whether that be politicians, civil servants, educators or scientists. In fact, the phrase is thrown around so freely and unthinkingly that it’s quickly losing its original meaning, instead becoming a code term for “fact” or undeniable Truth. “Evidence based” is a label now which is supposed to convey that the statement to which it is attached has a high value. The idea of “evidence based” as promoted by those who use the term is founded on the belief that what constitutes “truth” is, however, almost exclusively, the physical and the measurable. Let me quote from  Maya Goldenberg, who wrote about this in Social Science and Medicine. Volume 62, Issue 11, June 2006 –

Reflecting on how the popular idea of “patient-centred care” remains largely unrealized in clinical practice, Van Weel and Knottneurus (1999) note that while physicians are encouraged to make diagnoses in physical, psychological, and social terms, “the EBM that is currently promoted either restricts itself to physical evidence alone, or casts such evidence at the top of a hierarchy that tends to devalue any evidence ‘lower down’”. The hierarchy of evidence promotes a certain scientistic accounting of the goals of medicine, which, the worry goes, is incommensurable with the proposed reorientation of medical practice toward the patient’s search for meaning in the illness experience. The bridging of scientistic “measure” and existential “meaning” has received some attention in the critical EBM literature with the general consensus that we need an “integrated” model of evidence that properly reflects modern health care’s constitution by diverse academic traditions—including the humanities, social sciences, and the pure and applied sciences—that rely on equally diverse notions of evidence. While EBM values evidence that is statistical in nature and general in its application, and therefore places quantitative data derived through the application of recognised study designs at the top of its pre-graded hierarchies of evidence, the phenomenological approaches rooted in hermeneutics, ethnography, sociology, and anthropology, regard evidence as primarily narrative, subjective, and historical in nature. Unlike the impersonal and generalisable measures undertaken in EBM, this conception of evidence is illustrated in case histories, clinical encounters, and qualitative studies such as in-depth interviews and focus groups. The features of the medical encounter and the illness experience emphasised by medical phenomenologists and proponents of a more “humane” medicine suggest the need to reconsider what constitutes the goals of medicine and flip EBM’s hierarchy of evidence on its head. The quantitative measures and generalisations that come out of controlled trials and biostatistical analysis are not conducive to the questions of meaning that medical phenomenology wants to address and make central to medicine.

Goldenberg helpfully nails down the key issues – “ While EBM values evidence that is statistical in nature and general in its application, and therefore places quantitative data derived through the application of recognised study designs at the top of its pre-graded hierarchies of evidence, the phenomenological approaches rooted in hermeneutics, ethnography, sociology, and anthropology, regard evidence as primarily narrative, subjective, and historical in nature” – The EBM approach is a statistical approach. It tells us something about probabilities, derived from studies of large, supposedly homogenous groups. It doesn’t give us certainty about either effectiveness of a treatment, or about prognosis, in any individual patient. Nor does it give us any insights into either the experience of illness, or the experience of therapeutic recovery for patients.
The use of clinical epidemiology alone in the application of health policy or therapeutic practice is neither rational nor sensible. Health and illness are experiential. Human experiences can only be conveyed by human beings. If we want a more humane form of medical practice which is a closer fit with individual reality then we need to develop our phenomenological understanding and give such research considerably greater consideration than we currently do instead of dismissing the unquantifiable as irrelevant.

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Can’t remember the last time I disagreed with Iona Heath and in this week’s BMJ she’s written an article which, yet again, I fully agree with. She’s writing about the connection between respect and health.

The evidence that poverty undermines health is now overwhelming, and the task for every member of any society worthy of the name is to transform that knowledge into some form of redress. Each of the dimensions of poverty—low income, inadequate education, unemployment, poor housing, social isolation, and even the carrying of knives—have a common core, which is the attrition of hope, opportunity, dignity, and respect. All four are intimately related, and the erosion of one damages each of the others.

If we are serious about trying to improve the health of the population we need to shift our focus from a disease-driven agenda to a health-driven one and that will require us to tackle inequalities. As Dr Heath says, the link between poverty and ill health is well proven and it is totally unreasonable to expect doctors to improve the health of the population by trying to ameliorate the effects of the diseases caused by inequality.

She’s also right when she concludes –

Respect means facing the reality and the effects of inequality and injustice, both within society as a whole and within the health service, rather than believing that they can simply be managed away.

The problems of ill health cannot be managed away. The solutions don’t lie in more drugs, faster operations or “health service reform”. They lie in rediscovering that health is an individual human experience and by a focus on “hope, opportunity, dignity and respect”.

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de-chandeliered

Can you tell what this is? This table caught my eye as I wandered through the market. The scattering of the pieces on the green surface made it look like a real life version of Monet’s lilies. The sparkle was beautiful and I’d never seen something like this before.

Here’s another view

de-chanderliered

If you haven’t guessed yet, these are the crystals which are used to make chandeliers.

But here’s my question. If you’d never ever seen a chandelier before, could you imagine what one would look like from just looking at these pieces? If someone said to you “make a light from these”, would you know what to do if you hadn’t seen a completed one before? It’s a hard question to answer because we’ve all seen chandeliers before, but my point is that it’s pretty hard to imagine something whole if ALL you have is a view of some of the pieces. Let me push that just one step further. Have you ever experienced a room lit by a chandelier? Because it’s one thing to see a chandelier but it’s quite another to have the experience of a chandelier-lit room.

Here’s a photo of a chandelier I spotted in a shop window (just in case you haven’t actually seen one!)

chandelier

If that principle is correct, how much more difficult is it to imagine a person from an examination of bits of them? How can we know a human being by studying only some blood tests, or X-Rays, or even DNA? It’s not enough to study only the parts. We have to understand the whole. Following my analogy one step further, a healthy human being can only be known by studying the experience of health. Being able to describe a human being is not enough. We have to listen to their stories to understand their experience. That’s true of health and it’s also true of illness.

We are much more than the sum of our parts…….beautiful and amazing as the parts might be!

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