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If someone has an infection caused by a particular bug, and the doctor prescribes the best, most appropriate drug to kill that bug, what does the drug do?

The correct answer is “it kills the bug”.

The incorrect answer is “it cures the infection”.

You see, bugs and infections are not the same thing. Certainly a bug may “cause” an infection. You don’t get TB without the TB “bacillus” being involved. The TB bacillus can be isolated and grown in a laboratory, but it isn’t an infection until a person has it growing inside them. That might sound totally obvious but you’d be surprised how little doctors and patients think about this. There is no doubt that discovering the role of microbes in causing infection was a breakthrough in understanding and the availability of drugs to kill bugs is a real boon but the problem is thought often stops there. How do we help an individual to recover after the bug has been killed? Exactly how does a person repair their damaged body after an infection, and how can they increase their chances of defending themselves more effectively against future infections? How do we reduce the burden of infection on populations? Antimicrobials are only part of the solution, not the whole solution.

This is not a new thought. I’ve recently become a fan of Cabinet magazine (a magazine based on the idea of wonder rooms) and in the current issue there’s an article about Professor Max Joseph von Pettenkofer, a Bavarian chemist-apothecary who lived from 1818 until 1901 (when he shot himself in the head). He was a very colourful character who disputed the theory that germs cause infections. Koch and Pasteur’s discoveries were convincing the world that the cause of infections were microbes but Pettenkofer thought their theories were simplistic. He maintained that infection involved the interaction of three factors – factor x – germs, factor y – some condition of the region where the infection occurred, and factor z – susceptibility on the part of the patient. To prove his point, he conducted a very public, very dramatic experiment where he had a fresh culture of the germ which caused cholera (called at that time the “comma bacillus”) prepared in a laboratory. He then drank enough of this culture to kill a village and survived. (He claimed he did not suffer from the cholera at all but he did have stomach pains and some diarrhoea for a few days.) Despite this performance nobody was convinced. Pettenkofer ended up committing suicide. However, his conclusion that the way to prevent cholera was through sanitation to deal with factor y – the condition in the region, was actually spot on.

There’s a lesson here about the limits of reductionism. The simplest explanations are attractive, but in the real world, are often just too, well, simplistic. And there’s also a lesson about “this or that” or “black or white” ways of thinking. Often “and” is a better explanation than “or”. Narratives need not cancel each other out. They can complement each other and produce a greater, instead of a lesser, understanding.

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Yesterday the BBC site posted an item about a patient’s experience of having MS. It was entitled “Living with a hidden illness”

This patient, Alison Potts, says this –

The boldest outward evidence of the disease appears in my MRI scans, but no one sees those. Together they tell the story of the last 15 years, each one showing an increasing forest of lesions in my nervous system – tiny white pin pricks running up and down my spine, like the mangled sheath of a damaged electric cable interrupting the flow of nerve signals around the body. They are the roadblocks on the map of my life. The kind of MS I have does not cause paralysis or hinder my mobility. On bad days I do have problems with balance and dizziness and numbness in my hands and feet. I have difficulty doing up the buttons on my five year olds clothes and everything falls through my hands. Crockery and glassware never last long in our house. My main symptoms are hidden. The most prevalent one is fatigue. I rarely wake in the morning feeling rested – but more like I have run a marathon with a bout of heavy flu, particularly if my sleep has been disturbed. Fatigue is not another word for tiredness. It is a total shutting down of the mind and body – a barrier comes down past which you cannot move on. It puts everything I plan to do under threat.

I think this is a great piece of writing. She makes it very clear that for her (as it also is for many patients with MS) it’s invisible symptoms which cause the greatest problem – dizziness, numbness, clumsiness and fatigue, in her case. As she says, the “boldest” evidence for her disease is in the MRI scans and nobody can see them (apart from the radiologist of course!). I’ve posted before about the dubious and non-linear relationship between scans and symptoms.

How do we address a patient who has these problems? A patient whose problems are “invisible“? At least in Alison’s case there are lesions which can be revealed by technology – the “tiny white pin pricks running up and down my spine” – and this will be her ticket to being taken seriously. Sadly, countless patients present to their doctors with equally disturbing and problematic symptoms, but in the absence of “lesions” they are dismissed as “the worried well”, or the problem somehow being a psychological one. I believe this is naive. Don’t we often see a disorder of the system? of the person? (of the “complex adaptive system“?) Such problems maybe only can be known through the patients’ narratives.

If Alison didn’t tell her story nobody would have any idea what she is experiencing. Don’t we need to acknowledge that in health care, and accept that health cannot be reduced to a simple materialistic “objective” phenomenon?

I think this little example is a great one and makes a clear case for the importance of addressing the phenomena of illness rather than the lesions of disease.

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Look at these daffodils.
All daffodils, but all so different.

narcissus

narcissus

narcissus

narcissus

I love and am endlessly amazed by the diversity of Nature.

I am reminded every day how different we all are. Every patient I meet tells me a new story, one I’ve never heard before. The appeal of diversity and difference, of uniqueness, is probably one of the things that attracts me to a therapy which individualises the treatments people receive. I don’t think one size fits all. Dr Michael Dixon of the Prince of Wales, Foundation for Integrated Health, gets this right in the BBC’s Scrubbing Up column.

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Patients present their problems to doctors as stories. Stories are the way we attempt to communicate what’s invisible – the inner, subjective reality that only we can experience. Take pain as an example. There is no way to see pain, or to experience another person’s pain. There are no instruments to measure it. So when someone presents with pain, doctors try to hunt down any physical abnormalites, any “lesions”, which might be the source of the pain. The trouble is, whilst the physical, the objective, the “lesion”, can be seen, or measured, or even touched, none of those qualities make it more real than the subjective experience of the invisible, un-measurable, symptoms. That’s not the way most doctors see it though. There is an enormous tendency to rate the “lesion” above the experience. Why is that a bad idea? Well, not least because the relationship between lesions and symptoms is non-linear at best, and coincidental at worst!

I came across an interesting article recently about how misleading MRI scans can be. It cited two fascinating studies.

An infamous 1994 study published in The New England Journal of Medicine imaged the spinal regions of ninety-eight people with no back pain or any back related problems. The pictures were then sent to doctors who didn’t know that the patients weren’t in pain. The end result was shocking: two-thirds of normal patients exhibited “serious problems” like bulging, protruding or herniated discs. In 38 percent of these patients, the MRI revealed multiple damaged discs. Nearly 90 percent of these patients exhibited some form of “disc degeneration”. These structural abnormalities are often used to justify surgery and yet nobody would advocate surgery for people without pain. The study concluded that, in most cases, “The discovery by MRI of bulges or protrusions in people with low back pain may be coincidental.”

So lesions without stories are just misleading aren’t they?

A large study published in the Journal of the American Medical Association (JAMA) randomly assigned 380 patients with back pain to undergo two different types of diagnostic analysis. One group received X-rays. The other group got diagnosed using MRI’s, which give the doctor a much more detailed picture of the underlying anatomy. Which group fared better? Did better pictures lead to better treatments? There was no difference in patient outcome: the vast majority of people in both groups got better. More information didn’t lead to less pain. But stark differences emerged when the study looked at how the different groups were treated. Nearly 50 percent of MRI patients were diagnosed with some sort of disc abnormality, and this diagnosis led to intensive medical interventions. The MRI group had more doctor visits, more injections, more physical therapy and were more than twice as likely to undergo surgery. Although these additional treatments were very expensive, they had no measurable benefit.

You might have thought that the “better” imaging technology would reveal the “real” lesions and so guide the doctors to the best treatments. Turns out that just wasn’t the case.

It’s very frustrating for a patient when their symptoms are dismissed because no lesions can be found (no physical diagnosis can be made), but it’s equally frustrating when the removal of such a discovered lesion fails to produce any lived benefits for the patient. We are beginning to see a greater use of “quality of life” questionnaires, and of “PROMS” (Patient Reported Outcome Measures) but there’s still a huge tendency to rate what can be measured over what can’t be.

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Surgeons are doctors of the visible par excellence. They explore their patients’ bodies to find lesions, swellings, ulcers, abnormal pieces of tissue or abnormal organs. My trainer taught me “If you send your patient to a man with a knife he’ll use it”. That was good advice. When you present your symptoms to a surgeon he or she will try to find a lesion which might explain them. They use their eyes and their hands, and, increasingly they use technology to explore the inside of the body, and discover the lesions which can’t be seen with the naked eye. Their treatments, as you might expect, are similarly very physical, very visible. They use knives, lasers, needles and thread.

Physicians are also doctors of the visible, but their concept of the lesion which might explain your symptoms can be much more diffuse than that of the surgeon. Physicians increasingly focus on the physical changes which can only be revealed by technology. Not just the imaging equipment loved by the surgeons, but also the vast array of lab tests which reveal quantities of particular molecules circulating inside their patients’ bodies. They even explore the molecules within DNA to find the “causes” of disease. Physicians, in other words, as just as concerned about the visible, the physical, the measurable, as surgeons are. Their treatments similarly match their understanding of illness. Just as surgeons use highly visible, physical tools, so physicians use those tools which are visible – drugs. This is different from the surgical toolkit of course because although a tablet, or a cream, or an injection might be very visible, the actual tools which do the job are the molecules which the visible “medicine” contains. You can only make these tools visible by using technology. The molecules can’t be seen with the naked eye.

Psychiatrists are doctors of the invisible. They explore the subjective content of human minds. You can’t see anxiety, depression, compulsive thoughts or psychoses with the naked eye and you can’t find them with technology either. These symptoms are like the wind in the trees. You can only see the effects of the symptom, not the symptom itself. It’s interesting to see how psychiatrists have used both visible and invisible tools to address these invisible diseases. The main invisible tool they use is language. All the psychoanalytic and cognitive behavioural approaches are based on listening and talking. The patient tells their story, the therapist interprets it and works to enable the patient to tell a different story, one which is healthier. But psychiatrists also use drugs the way a physician uses drugs, either to modify behaviour, or to alter levels of brain chemicals and in so doing alter behaviour. The most physical/visible part of psychiatric treatment is brain surgery, removing or inactivating parts of the brain to alter behaviour or experience.

I’m a doctor of the invisible but I’m not a psychiatrist. My everyday work consists of listening to patients’ stories in order for them not just to reveal the subjective contents of their minds, but of their bodies too. I’m interested in such invisible phenomena as pain, nausea, light-headedness, itch, numbness, well-being and exhaustion, as well as more mental ones such as depression and anxiety. Because I specialise in the invisible, in most cases I refer visible manifestations of disease to a colleague, but in acute situations I’ll initiate physical treatments myself. However, most patients who are referred to the hospital where I work have already had the visible addressed and are referred because their continuing distress or disability caused by the invisible. It’s interesting that the treatments I use, homeopathic medicines, are also invisible. Not just invisible in the way that a drug is invisible until analysed, homeopathic medicines don’t reveal their characteristics to either the naked eye or to technology. They only reveal their characteristics to the individual patient. It’s the change in subjective experience which shows the effect.

I’ve compartmentalised here to make a point. However, the reality is that most doctors deal with both the visible and the invisible. Most doctors are concerned not just with the lesions which might be found, but also with the lived, inner, subjective experiences of their patients. It’s just that most doctors are trained with a biomedical model in mind, and that gives a huge priority to the physical, the visible. With the growth of understanding around concepts such as biopsychosocial models, phenomenological and narrative approaches, and so on, we are beginning to pay more attention to the invisible, to patients’ lived experiences. It’s not only the physical that matters, and subjective experience is neither irrelevant, nor is it less important than the presence of a lesion. What we are beginning to understand is that the relationship between the visible and the invisible is a non-linear one, and that the presence or absence of a lesion may or may not be relevant to a patient’s actual experience. The logic and the science of human functioning demands that we should at least redress the imbalance between the visible and the invisible in health care, and in many cases, actually reverse the current situation.

It turns out that what is most important in health care is what the patient tells the doctor, not what the doctor tells the patient.

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I recently attended a two day “medical update symposium” for doctors at BMA House in London. I was impressed. The methods used and the organisation demonstrated were superb. One of the things we were encouraged to do after each session was to write down in the comprehensive handout three “take home” messages. A couple of days on from the event, as I think back over it, here are my three overall “take home messages” –

1. Continuity of Care. Both the respiratory physician and the dermatologist made pleas for continuity of care. The former showed a short video of a patient with COPD (Chronic Obstructive Pulmonary Disease) whose main point was how important it was for patients with chronic diseases to be able to see the same health carers over time, and the dermatologist commented how he came under pressure to discharge patients from his clinic and not follow up people with lifetime chronic skin disorders for life. So there are two aspects to continuity of care raised here – seeing the same carer and not having a chronic problem dealt with episodically. A third dimension was frequently referred to and that was the dis-integration of health care which is escalating on the back of the biomedical model (nobody used that term) which divides a person into their various diseases and disorders and attempts to deal with each of them in isolation (in the UK this is driven harder by what is called “QOF” – a system of paying GPs for reaching over a hundred different defined targets)

2. The non-linear relationship between disease and dysfunction (again, nobody actually used that language). The respiratory physician showed very clearly how a whole range of recommended and even mandatory lung function tests did NOT correlate with “breathlessness” as experienced by patients, so doctors could attain their targets, get paid, but the patient might still be complaining their life had not improved. The neurologist showed eight MRI scans of peoples’ brains and asked us to identify which one of the eight had any symptoms. ALL showed identifiable lesions. ALL but one were picked up incidentally while screening of looking for something else. That was one of the clearest demonstrations I’ve ever seen of the non-linear relationship between pathology and ill-health.

3. My third take home message was about prevention of cardiovascular disease – a subject repeatedly hammered home over the two days. Two flies in the ointment briefly appeared – in one session the presenter jokingly said that if the figures were extrapolated we’d have immortality within a few years (because stopping smoking, reducing cholesterol etc would “save so many lives”). A nonsense of course, but an important point. Exactly what are all the people who aren’t going to die from cardiovascular disease going to die from instead? Given that life has still stubbornly stuck with a 100% mortality rate.

The neurologist when discussing differential diagnoses of certain chronic neurological diseases, mentioned a particularly nasty, completely untreatable, progressive, degenerative disease and, again in a throw away remark, said you could hope the poor patient might be released by a heart attack or something before it got to this stage. I’m not arguing that preventing heart disease is a bad thing, just that it’s not an informed choice to make if you don’t consider what alternatives might then be your more likely future. (that would take me off down my hobby horse about the stupidity of basing health care on death avoidance, but I’ve done that elsewhere!)

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The BMJ “views and reviews” section often contains the journal’s most thought-provoking and interesting content. This last week included a review of John Wesley’s 1747 text called  “Primitive Physic: Or, an Easy and Natural Method of Curing most Diseases”.
You might know of Wesley as the founder of the Methodist Church and a prolific hymn writer, but I’m guessing that, like me, you didn’t know he’d written anything on health. I was struck by two features. First of all, in recommending particular drugs or treatments he says this –

I have purposely set down (in most cases) several remedies for each disorder; not only because all are not equally easy to be procured at all times, and in all places: But likewise the medicine that cures one man, will not always cure another of the same distemper. Nor will it cure the same man at all times. Therefore it was necessary to have a variety. However, I have subjoined the letter (I) to those medicines some think to be infallible

You’d be surprised how many people haven’t quite sussed out this wisdom! In this current regime of “Evidence Based Medicine” and Clinical Guidelines the strong impression is often conveyed that there are two kinds of medicines – those that work and those that don’t. In fact, if Wesley’s methodology were to be followed the authors of “evidence based guidelines” would be sorely tempted to mark all their recommended drugs with a “l” for “infallible”! When it comes to health care and available treatments we would do well to heed Wesley’s “ Therefore it was necessary to have a variety”.

The second feature was a scan through his “rules” for healthy living – read them in more detail here

Pretty much what he’s saying is take exercise (in fresh air), drink plenty of water, eat enough to feel well but no more, have a mixed diet with a ratio of meat:veg of about 2:3, and avoid processed food as much as possible (OK, for him processed was seasoned, spiced, pickled etc – but the point was still to eat as much unprocessed food as possible). Finally, abstain from alcohol, (tea and coffee if you have bad “nerves”), go to bed early, get up early and have a regular rhythm to your sleep habit. Sound familiar?
I was just at a Medical Update seminar in BMA House in London and lecturer after lecturer advised – stop smoking, drink more water, take regular exercise and don’t eat till you get obese as the key ways to reduce risks of a huge range of diseases. Indeed, in the very same issue of the BMJ is an article about trying to persuade women to adopt healthier lifestyles pre-conception and how the vast majority don’t change their behaviour after such “education”. We don’t get it do we?
Who doesn’t know that to smoke, drink alcohol to excess, avoid all exercise and eat till you’re obese might not be good for your health? It’s over 260 years since Wesley preached his message (and I bet you can find plenty of older writings preaching exactly the same things). It doesn’t work. It’s not that the lifestyle doesn’t work. It’s the preaching the lifestyle that doesn’t work. People don’t choose to smoke, to get drunk, to eat till they get fat to get diseases. And they’re not going to choose not to smoke, not to get drunk or to change their eating habits for some statistical possibility of future health.
Throughout history the greatest health benefits have never stemmed from a targeting of individuals, they’ve come from social, economic and political interventions. Isn’t it time we started to apply a bit more effort and resources to housing, town planning, public transport, the industrialisation of the food supply, and socio-economic inequality? You never know – might just have a greater impact than preaching healthy lifestyles.

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My daily working life is that of a doctor. That only tells you a little because Medicine is a very broad subject and doctoring can require extremely different sets of skills. Sometimes I muse about just what is the job of a doctor? Or what makes for a good doctor? I’m pretty sure it involves trying to understand people better. I’m also pretty sure it involves helping people. It involves never thinking you know everything or that you are definitely right! (I know that’s a surprising conclusion but there’s a difference between being decisive and being certain…..read the linked post for more on this). I think it’s also a common experience that a good doctor is one who gives a damn ie one who cares. However, the specifics of the working life of a doctor depend a lot on the context of the doctor’s work. I made myself a “human spectrometer” to clarify this point.

Human spectrometer

Most health care is created around systems. There are whole departments defined on the basis of their focus on a system – Neurology, Urology, Gastroenterology etc. The focus of a doctor in that department is a particular system of the body. He or she becomes expert in the diseases and disorders of that system and acquires the knowledge, tools and experience to intervene, to either resolve, or to manage those disorders. Some doctors specialise more than this. Move left a little from the system on the spectrometer. We have both medical and surgical specialists who focus on one particular organ, or part of a system, like liver specialists, hand surgeons, and so on, and following that path further left we have biochemists and geneticists who concentrate on the functions right down at cellular, or intracellular levels. Jumping to the other end of the scale, there are the epidemiologists and the Public Health doctors who consider disease at a population level. I’m a great admirer of the work of Prof Richard Wilkinson who makes clearer than anyone else I know just what an impact inequality has on population health. The knowledge, skills and experience he needs to do his job are quite different from those of the hand surgeon. Move left again along the spectrum from the right hand side. There are doctors who focus on families, whose everyday lives involves working with whole families, or parts of families. Then there’s me. Right there in the middle. There are lots and lots of doctors like me. Our days are spent largely in consulting rooms with individual patients. Our approach is a generalist one, not a specialist one. We focus on the person. The skills, knowledge and experience needed to do this kind of daily work is holistic, narrative-based and focused on the ability to listen, to communicate and to understand at an individual level.

So each doctor needs the skills and the knowledge appropriate to their practice but there’s something else all doctors share. We are all trying to relieve suffering.

Suffering isn’t a word you’ll find in medical textbooks (just like you won’t find the words “health” or “healing” in textbooks of clinical medicine either!) but it’s our raison d’etre. You can judge me by it. I judge myself by it. When I go to work any day, I want to relieve suffering. If I interact with a patient and don’t feel that I’ve contributed to a relief of their suffering by my involvement and my actions then I don’t feel I’ve done my job. Dr Eric Cassell’s book, “The Nature of Suffering”, deals with this issue beautifully. He says in this book, and in his others, that he changed his clinical practice by deciding to focus on the issue of the patient’s suffering. In fact he explicitly asks his patients to tell him about their suffering as a powerful way of allowing them to set and declare their agenda and for him to focus his care where it matters. In that book he shows how suffering might lie in an individual patient, but it might lie in their relationships, their family, their workplace or community. You could, in fact, ask that question at any point on the “human spectrometer” above. Just where on the spectrum does the suffering lie?

However, human beings have a complex relationship with suffering. It might even be extolled as something good – “No pain. No gain” “I have to suffer for my art” I’ve read more than one book which considers the place of a serious illness in an artist’s life and puts forward the hypothesis that it was their suffering which enabled them to produce their distinctive, great art. I recently read David Lynch’s book, “Catching the Big Fish; Meditation, Consciousness and Creativity” (which I highly recommend actually!) where he powerfully refutes that argument, claiming that Van Gogh might have had the chance to produce even more and even greater art if he hadn’t had all that suffering to cope with in his life. Suffering gets a good press in many religious teachings as well as in a certain kind of New Age thinking. There are many spiritual practices based on inflicting suffering on the body and there’s even a belief in destiny, or Fate, or karma, which states that if you are suffering it’s because that’s what your soul requires. Even the “quest story” of Arthur Franks, as exemplified in Lance Armstrong’s “It’s not about the Bike” shows how suffering can be a path to growth and development.

I’m not denying any truths which lie in those beliefs. Nor am I claiming to know better. But let me be very clear, as far as I know, nobody, given the choice between a path of suffering and one of bliss, chooses suffering. We only choose suffering if we can see no other way to get to where we want to be. If we can find another way that doesn’t involve suffering we’ll choose it. So, yes, maybe my job involves helping people to make the most of their suffering, or to even get something good out of it, but, my first priority, my prime motivation is to do my best to relieve it.

Whether I can help relieve someone’s suffering or not, the inextricably related goal I have is to help that person to have a good life. The point of relieving suffering is to enable a person to experience a good life. But as suffering is an inevitable thread that winds its way through all lives, a doctor’s job is to help people to have a good life, whether they are suffering or not.

Doctors are not the only people to help others to lead good lives of course, but I do think a doctor who loses sight of this goal, loses sight of what it is to be a doctor.

PS Now you’ll be thinking “ah, but what is a GOOD LIFE?” Me too! (I’m working on a post about this but here’s an earlier one to be going on with)

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There have been several studies which have shown that there is evidence of selection bias in the publication of drug trials. In this post here I gave a couple of examples of concerns about both the sheer number of trials conducted vs the number of publication outlets, and the huge percentage of registered trials which never make it as far as even being offered for publication.

Here’s another piece of that jigsaw. Reviewers from the Cochrane Library found that trials which demonstrated a positive effect of the drug studied were much more likely to be published than those which didn’t.

“This publication bias has important implications for healthcare. Unless both positive and negative findings from clinical trials are made available, it is impossible to make a fair assessment of a drug’s safety and efficacy,”

They found that not only were negative trials less likely to be published at all, but those which were tended to be published between and one and four years after the positive trials.

Results from one of the five studies in the review indicated that investigators and not editors might be to blame. The reasons most commonly given for not publishing were that investigators thought their findings were not interesting enough or did not have time. “The registration of all clinical trial protocols before they start should make it easier to identify where we are missing results,” says Kay Dickersin from Johns Hopkins University in Baltimore, USA, another of the researchers on this project.

In other words, those carrying out the research were the ones responsible for deciding not to bother publishing unless the results supported the use of the drug being studied. Sadly, the New England Journal of Medicine study I quoted in the linked post at the beginning of this one, found that 30% of registered trials didn’t make it to publication! So it will take more than a simple registration process to sort out this distortion of the evidence base.

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I was a little surprised to find this as “news”

Patients and their families want physicians who are gifted in diagnosis and treatment and who are caring individuals with the interpersonal skills needed to communicate complex information in stressful circumstances. A new study in the January 2009 issue of Academic Medicine shows training physicians to be humanistic is feasible and produces measurably better communicators.

It’s kind of sad that this is promoted as newsworthy. But I’m glad it’s being publicised all the same.

“Traditionally medical school curricula have focused on the pathophysiology of disease while neglecting the very real impact of disease on the patient’s social and psychological experience, that is, their illness experience. It is in this intersection that humanism plays a profound role,” said Dr. Frankel, who is a medical sociologist.

This is the heart of the problem I think. It’s this very issue which Havi Carel deals with so clearly in her book.

I did like this quote in the news item however –

In the 1920’s Francis Peabody, M.D., wrote that “the secret of care of the patient is caring for the patient”

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