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Awe and reverence

“Wonder is not simply curiosity. Curiosity is wonder without awe and reverence. It has lost the wider context.” according to the philosopher, Mary Midgley.

I love the French phrase, “L’émerveillement du quotidien” which translates as “the wonder of the everyday. “emerveillement” isn’t limited to “wonder”, though, it includes awe and amazement. Midgley knew that wonder included these elements of awe and reverence. Like Mary Oliver, she knew that when we pay loving attention we gain a both deeper and wider experience of what we are paying attention to than when we are merely curious.

There’s a view that “objectivity” involves “detachment”, keeping yourself somehow at a distance from whatever you are paying attention to. That might have its place but it’s not how I want to live my life, and it’s not how I related to the patients who consulted me.

I want to be engaged, involved, to pay empathetic attention, and, so to do more than understand…rather to wonder – with awe, with reverence, with love for this beautiful planet and the abundant Life which thrives here in it’s infinitely diverse forms.

There’s a key to this in the last sentence of that quotation “It has lost the wider context”. As wonder replaces curiosity we see this “wider context”, we experience both what we are paying attention to and the connections which inextricably embed this uniqueness in the greater whole.

When I wonder with the curious Robin who pops down beside me to see what I’m having for lunch, who comes to see what I’m digging for, who flies down behind me to see what’s in the boot of my car when I return home from the market, then I am aware, not only of this one particular Robin, but of birds, their relationship to we humans, of the amazing expressions of Life on this planet, and even of how this tiny world is spinning in an enormous galaxy in a vast universe.

The wonder takes me from the particulars of here and now out towards the virtually unimaginable infinity and eternity of the universe. All without detaching, but, rather, by engaging, and in bringing the contexts to mind, I go deeper.

I’m not just curious about other human beings, I frequently wonder about them….with awe and reverence, with “emerveillement”.

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The poet, Mary Oliver, wrote “Real attention needs empathy; attention without feeling is just a report.”

When I walked into this church in Palermo, I quickly experienced one of those moments of awe. Churches can leave me cold, and some, with their images of saints being tortured to death cruelly, I find quite off-putting. Maybe that’s just me, or maybe it’s because I brought up in the Church of Scotland, which stripped its churches pretty bare of most art.

However, the thing that really caught my attention in this particular church was that shaft of light, pouring down through the upper window, a bright sunbeam illuminating some of the space inside the church, before finally resting on some of the pews. Of course, my attention didn’t stay long on the pews, because the shaft of light pulled my gaze upwards towards the ceiling. What a ceiling, covered with art.

I was stirred by this sight, and moved, feeling a sense of being connected to something greater than me, but also feeling a sense of connection to the thousands of others who must have spent time in this church, gazing, praying, listening to sermons, singing hymns, deepening their sense of connection with each other, and with God.

So, for me, my attention, this time, was grabbed by the sunbeam, then, over the next few seconds, that light set fire to my sense of awe, and to deep feelings of empathy…..for fellow human beings, for the other creatures, as dependent as me for the sunlight in order to live, and for this entire, beautiful, astonishing little planet.

I pray we learn to treat her better, this Mother Earth. I pray we learn to treat our fellow, incredibly different species of Life, with whom we share this planet. I pray we learn to treat each other with more kindness, compassion and love.

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This is one of the most extraordinary trees I’ve encountered. The one on the left seems to have reached out to the one on the right, then the two trees have merged to continue upwards together as one trunk. I don’t know how they did this. It’s like grafting but as best I can tell this wasn’t a forest where there was active grafting happening. I’m pretty sure they’ve managed this all by themselves.

This image is one of my favourites and it always makes me think about the importance of connections. There really isn’t any species of life where each organism exists all by itself, disconnected, as it were, from its fellows, from other creatures, and from its environment. We can only imagine that an organism could exist completely separately if we think of it as a fixed, bounded object. But, in reality, there are no fixed, bounded objects.

As we zoom in and in to look deeper and deeper into any organism, or so-called “object”, we get down to the atoms we all learned about at school. But twentieth century physics has enabled us to look inside those, previously imagined, “fixed” objects, and we’ve discovered that there is no final, fixed material in there. Rather, even atoms are interactions between flows of energy and information, sparkling briefly in and out of existence. They aren’t fixed. They aren’t separate.

Human beings have evolved to have the longest period of dependency for their young. It takes years and years for babies to learn enough to be able to survive….I was going to say, “by themselves”, but, actually we never live “by ourselves”……..independently. So we have evolved superbly social capabilities. It has been argued that we are, in fact, THE most social of all animals.

Yet we swallow the myth of the “Self made man”, of the “hero”, or “genius”, who has somehow come to be all by themselves, without the help and support over their years, of others. It’s a nonsense. The narcissistic, massively egotistical politicians we see today are totally deluded. They only have what they have because of others, because of their connections. Same goes for the tech billionaires. They didn’t create money from nowhere, they grabbed it from others. They didn’t invent and build the technologies they own all by themselves, they profited from the skills and work of many others.

Maybe we need to follow connections a bit more carefully in order to realise just how co-dependent everyone really is.

Finally, let me zoom out a bit and consider nation states. These are inventions. They didn’t drop down onto Earth from the sky, fully formed. Some human beings, some time in the past, staked out the borders and said everything inside these lines is “mine” or “ours”, then fought off any attempts by their neighbours to live on any of that land. Those borders around the nation states are way more permeable than the politicians would like you to believe. The entire planet has one water cycle. You can’t keep separate what flows into one ocean from another. You can’t keep what flows into an ocean separate from the sky, the rivers and the lakes. Same with air. We have one atmosphere around the entire planet. You can’t stop radiation from a disaster like Chernobyl or Three Mile Island spreading freely across “borders”. Same goes for most species in the world – for bacteria, viruses (remember Covid??), insects, birds, plants and many mammals. As each species is lost through loss of habitats, connections are broken, and we are all diminished. We humans are one species. It doesn’t matter which part of the map someone has drawn is where we were born, or where we live now. Our fellow humans aren’t only those in our village, our city, or even our nation state. We are inextricably connected to them all. We are inextricably connected to the entire planet.

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When we bought our house here in the Charente Maritime about four years ago the garden had been pretty much neglected for a long, long time. The house had previously been someone’s holiday house and, as if often the case, when you come on your holiday you don’t want to spend the time doing house and garden maintenance.

One result of that is that pretty much everything growing in the garden had arrived here by itself.

We spend a lot of time in the garden and have reclaimed the impenetrable area we call our forest (honestly, it’s way too small to be a forest but it has the feel of one)

I love the discoveries we make. We’ve found many plants and trees which have been thriving here for years, but it’s still an actively serendipitous garden. New plants appear every year. Here are a couple of the more recent ones…

This is Russian Sage (thank goodness for smartphone abilities to recognise plants), which has popped up in a gravel area.

And this Pokeweed, a plant I know from homeopathy, but which I’d never seen in real life until it started growing in front of the wall. It grows really tall and has spectacular leaves, flowers, stems and berries!

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Beauty and utility

When I saw this window, the first thing I thought was, how beautiful. Look at the colours, the textures, the range and diversity. You can tell this is very old, and, most probably fashioned by hand. It is SO interesting. It caught my attention, stopped me, and drew me in to contemplate it for several minutes.

It doesn’t just let the light into the room, it filters and shades the light, creating what is nothing short of a dynamic artwork, changing minute by minute as the sun moves across the sky.

What it doesn’t do is let you see what is outside.

So, if you think the point of a window is to let you see what is outside, then you wouldn’t see the point of this window.

The creator of this window probably thought letting light into the room, and creating an object of true beauty while it did that, was sufficient. After all, if the main purpose was to let you see what was outside, you’d have selected plain, transparent, colourless glass, wouldn’t you?

I can’t help think, when I walk around any old town in France, that we’ve moved way, way too far down the path of mere utility. I can’t remember the last time I saw a mid 20th century tower block being blown up, and thinking, oh what a shame, what a loss…… Who mourns the passing of concrete (or, worse, “RAC”?)

There are still brilliant designers, artists and craftsmen and women. I just wish we directed more resources towards them, and less towards the get rich quick, throw up a cheap, poor quality building and pocket the profits types.

Beauty humanises.

Beauty enhances.

Beauty makes a life worth living.

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One day I was walking in a forest and I came across these rocks. At least I thought they were rocks. They look more like tree trunks than rocks. They look more like water flowing in the river. They look like an elephant.

There are patterns that appear in a huge variety of forms and materials in the world. The Chinese use a concept of “Li” to describe these underlying patterns which manifest through whatever appears to our eyes.

I think when you see something like this you are instantly aware of the interconnectedness of everything. The sense of a world made up of separate objects disappears.

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Since emigrating to France from Scotland I have the opportunity to eat outside A LOT more often.

Whether it’s having breakfast, a coffee, lunch, or “apero”, in my garden, or having a meal, or a drink at a cafe, bistro or restaurant « en terrasse » , the climate here just allows that to happen through most of the year.

There’s loads of advice about what constitutes “a good diet”, or “a healthy diet”, but until I came across some articles in French, I didn’t think much about the importance of the non-food aspects of “healthy eating”.

Where you eat influences your experience of eating. There’s something “extra” about being able to eat outside, whether that’s in natural surroundings, like the garden, or gazing out over the ocean or a lake, or in town, “people watching”. It adds to your enjoyment, so influences your emotions, the healthy chemicals in your blood, your heart rate, and even your immune system.

Who you share your food and drink with is important too. The « apero » is an especially social activity, often sharing a board or two of cheeses and charcuterie, accompanied by a beer or a glass of wine. It’s a family event, an event shared with neighbours and/or friends, and it’s more about the people than the food and drink.

The social aspect of eating and drinking is hugely important and takes food well beyond mere “nutrients” or “fuel”.

I love this more holistic way to think about “healthy eating”. It’s not that the food isn’t important. It is. But it’s “and not or”…..the environment and the relationships around the table are also important.

There’s something else which contributes to healthy, enjoyable eating, and that’s the power of food to evoke memories. Whether it’s Proust with his Madeleines, or the dish your mum used to make, or the meal you shared with a loved one, the particular dish can help you relive great moments, and strengthen your relationships.

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If stones could speak

William Blake said we can see a world in a grain of sand, so how much world could we see in this one stone?

It was lying on a beach and from the lichen and/or seaweed growing on its surface, it’s clearly been there a long time.

And look at the layers within in the stone. Almost like the rings of a tree…laid down, accumulated, accreted, over decades, centuries even.

What’s the origin story of this one stone? How far has it traveled? How long has it lain on this particular beach?

I’m pretty sure there will be other life within the plant life there…maybe insects, bacteria, viruses….a whole ecosystem of Life.

And without trying to anthropomorphise too much, what stories could this stone tell us, if only it could? What has experienced? How has it changed in response to the events which have occurred around it within the timescale of its own existence?

And what about us?

How have events changed and shaped us? How have we cocreated our unique reality? What stories do we have to tell?

I spent my working life, one to one, with patient after patient, helping them to tell their stories, so that, together we could make sense of their experience. Time and again, they amazed me, they moved me, they intrigued me.

You can indeed see a world in a grain of sand, a whole world in one stone on the beach, a universe in the heart and mind of another.

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Attraction and repulsion

This sea holly caught my eye. Not only is it beautiful, and isn’t beauty one of the most fundamental and important creative attractors in our lives? But it also got me reflecting on the apparent paradox of attraction and repulsion.

The beauty of the plant, its colour and its form, attracts. It draws us to it. It draws pollinators to it too! But the pointed leaves act like thorns and if you get too close they’ll prick your skin. They keep predators at bay too!

We, and by “we”, I mean we living organisms, need both. We need good defences to protect us from harm, to keep others at a distance. But we also need to connect, to call to others, to attract attention and bring others closer.

And not or.

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Around the world we are seeing a rise in Right Wing politicians with a specific focus on the issue of immigration. Country after country is either reinforcing its borders, or planning to do so. The criteria for authorised immigration are getting tighter and more expensive and the rhetoric against those escaping war, torture, poverty or hunger is becoming more severe. Underpinning all this is a negative stance towards “foreigners” who are blamed for housing shortages, low wages, difficult access to health care, pressures on schools and crime. The answers to these supposed effects include closing borders to new migrants, rounding up unauthorised migrants and deporting them, and even “re-migration” (expelling those with a legitimate right to remain in the country). 

We could look at the facts and try to discover if any or all of these negative effects can indeed be laid at the doors of immigrants, but, frankly, many have already done so, and none of these claims stand up to scrutiny. 

But, let’s take another approach. Let’s think about where we place borders and how we control them. 

In the Middle Ages many cities in Europe built fortified walls around themselves. The gates into the cities were guarded by armed men and nobody could move freely into and out of the city. 

Then as nation states arose those walls came down, either literally, or functionally. The borders were re-drawn around the new nations. 

If you are at all interested in old maps, it’s easy to see that the current “national” borders, have, in many cases, been in existence for only a few decades, and that many have been drawn and re-drawn repeatedly.

But let’s do a thought exercise. What if we were to recreate, if not the actual walls, the borders around cities? What if, for example, we stopped people moving from one part of a country to another part? After all, the arguments against migration from one country to another are mainly down to strains placed on existing services, such as housing, health care and education, on the places to which the migrants move. So, if the problem is people moving into a particular city, or, even area of a city, and the answer is to stop them, why prevent only those coming from other countries? Why not stop those people coming from other cities in the same country? 

China does this. There was a recent report about taxi drivers in Shanghai, many of whom are “migrant workers” whose homes and families are hundreds of miles away (but still in China). These workers have a right to work in Shanghai, live in dormitories together, but have no right to bring their families with them, and no right to health care within Shanghai. 

How does that sound? 

Would you like your country to function like that, controlling the movement of people within the country to stop “locals” in one city from being “invaded” by “hordes” from other cities, or from the countryside? 

The rising tide of anti-foreigner speech, and actions, in populations and amongst politicians, is a return to the Middle Ages. Haven’t we developed since then? Haven’t we learned, since then, to identify with other humans who happen to live further away from us? 

Xenophobia is a political weapon. Migration is not a “legitimate concern”. The issue is how a country uses and directs its resources. If there is a deficit somewhere, then the answer is to address that deficit, not take away freedoms, or stoke fear and hatred of “the other”. 

It makes no more sense to try to control movement over national borders than it does to control movement within them. Setting one part of the population against another is a device to keep the privileged, privileged, to keep the elite, elite, to keep the wealthy, wealthy. 

We have greater wealth in our countries now than we ever have, but we’ve developed an economic/political system which funnels most of it into the hands of a tiny minority. It’s only the richest who are substantially increasing their wealth over the last fifty years. That’s untenable. But it’s not an issue caused by migration, or insufficient control of borders. 

And, for those who say that free movement over borders would be a nightmare, why isn’t it a nightmare to allow free movement within them?

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