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Leisure

Christopher Richards who writes slowdownnow said that the book that got him thinking about the whole slow idea was “Leisure. The Basis of Culture”, by Josef Pieper. So I got myself a copy – a lovely hardback edition published by Liberty Fund with an introduction by T. S. Eliot. I really enjoyed doing a dissertation at school (several decades ago!) on T.S. Eliot so finding an introduction by him was a special treat. Josef Peiper was a Catholic Philosopher (which is not something that would usually appeal to me!) and his writing can be both elegant and difficult. But this little essay certainly provoked my thinking.

He makes the point that leisure, not work, is the basis of culture, and a fully human life. He also makes the point very, very clearly that leisure is not the same as idleness. It’s not about doing nothing, slobbing around, or just passing time. It’s about being fully engaged with the world in a non-active, non-doing way.

Whilst Max Weber said “one does not work to live; one lives to work”, Pieper instead reminds of Aristotle who said

We work in order to have leisure

(In fact, the direct, literal translation of this quote from Greek to English is “We are unleisurely in order to have leisure”)

In our frantic, Getting Things Done, To-do list obsessed society, this seems an incredible statement. But the Greeks had it right I think. They had two main “arts” – the liberal arts (ars liberales), and servile work (ars serviles). Work doesn’t sound so great when you add the adjective “servile” does it? But that captures so much of our experience in modern society. For many people, work is just something they have to do, but which is so demanding and consuming that when they are not working they are totally unable to experience leisure.

Pieper points out that leisure is……

a mental and spiritual attitude – it is not simply the result of external factors, it is not the inevitable result of spare time, a holiday, a weekend or a vacation.

and, that it is…..

an attitude of non-activity, of inward calm, of silence; it means not being ‘busy’, but letting things happen.

This description is highly reminiscent of meditation and it’s no surprise that Pieper frequently refers to the activity of contemplation as a way of experiencing reality.

I can see why this essay provokes self-questioning about the all-consuming busy-ness of current lifestyles. It reinforces for me the importance of one of the key groups of virtues is around “Calm” – for me, I’ve identified the three virtues of Slow, Silence and Tranquillity under this umbrella. This is not an argument in favour of doing nothing in life, it’s an argument which turns our priorities on their heads, stressing the absolute importance of leisure. I agree with Aristotle – we work in order to have leisure (and, I guess, many of us work to enable others, too, to have leisure)

I particularly liked his holistic description of leisure.

The point and the justification of leisure are not that the functionary should function faultlessly and without breakdown, but that the functionary should continue to be a man – and that means that he should not be wholly absorbed in the clear-cut milieu of his strictly limited function; the point is also that he should continue to be capable of seeing life as a whole and the world as a whole; that he should fulfil himself, and come to a full possession of his faculties, face to face with being as a whole.

OK, not the easiest sentence to read, but you get the point, don’t you? This is what life is about. This is what being a hero is about. To fulfil yourself, to be in full possession of your faculties and to be at one with life and the world. It strikes me that zombies aren’t fulfilled and although they might work or be idle, the one thing they cannot experience is leisure.

Conscious and aware

The main theme of this blog is the challenge to reject the zombie way of life, stumbling unconsciously through the average, and wake up, get involved and consciously choose how to develop your way of life. In short, become the hero of your own story, the principal character in your own narrative, accepting challenges, reflecting on your experiences and growing.

I was struck by how well the problem was described by Sebastian Faulks in his Engleby

This is how most people live; alive, but not conscious; conscious but not aware; aware, but intermittently.

Sign language?

More fun……..

thanks for sending me that link Amy

Engleby

Engleby is Sebastian Faulks’ latest novel. It’s written in a very different style from his previous novels but touches on some of the same themes. I read Human Traces recently and really loved it. Both novels are concerned with ideas of consciousness and the creation of the sense of self, but they deal with this in very, very different ways.

The first thing which strikes you about Engleby is that it is written in the first person. It’s difficult to do this successfully for the course of a whole novel, but Sebastian Faulks is a great writer and handles it beautifully. It really works. You have the sense that you are inside the head of the narrator, seeing and experiencing the world the way he does, and, more importantly, getting some sense of his subjective, inner mental processes. The narrator, it quickly becomes clear, is not “normal”. At best he’s a misfit, and, at worst, may even be mentally ill. This reminded me of the excellent “The Curious Incident of the Dog in the Night-time” by Mark Haddon (excuse me while I digress, but I also recently read Stumbling on Happiness by Daniel Gilbert, and one of his chapters starts with a quote from one of the Sherlock Holmes novels where Holmes solves the crime by noticing “the curious incident of the dog in the night-time” – so THAT’S where the title came from!). In Mark Haddon’s novel the narrator is a boy with autism and the fact it’s told in the first person gives you an understanding of what it’s like to experience the world from the viewpoint of an autistic mind. I think “The Curious Incident…” is a much funnier book than “Engleby” (to be fair, Engleby isn’t supposed to be a funny book!) but it also packed a bigger emotional punch for me than Engleby did (“Human Traces” packs a more powerful emotional punch too). The narrator of Engleby has a mental disorder which means he has difficulty making healthy relationships so the whole experience of the novel is from the standpoint of someone who is a bit cut off from others, who finds social interaction difficult and who is seen by others as strange.

It’s a bit of a whodunnit too because one of the students Engleby knows disappears and for much of the novel it’s not clear what’s happened to her. I’m not going to reveal any of the endpoints of this novel because I do think the suspense adds to the enjoyment of reading it.

Consciousness, memory and the self are core themes of this novel and that really appeals to me. Consciousness, for example, is still not clearly understood and I do think our understanding of it increases by considering it using ALL the tools of philosophy, neuroscience, cognitive psychology AND literature. Drop any of these approaches and it’s harder to understand.

Taken together, “Human Traces” and “Engleby” really contribute to our understanding of the workings of the human mind. I highly recommend both of them but the reader should be prepared for two VERY different books.

Shelter

Shelter, originally uploaded by bobsee.

You never know where you might see the light!
As I passed this empty bus shelter the other morning I was suddenly struck by how it wasn’t empty at all – it was filled with LIGHT.
Lovely effect I think

I was heading home on the train from Glasgow to Stirling the other day. I enjoy having my daily commute of about an hour in a train or a bus either way because it gives me quiet, undisturbed time to sit and think, or read, or write, or listen to my ipod. This particular day there was a young, blonde woman opposite me. At one of the stations she moved and sat in another seat (I think to have a table to herself!). The train arrived at Stirling station and I gathered up my belongings and headed for the door. As I passed her table she said, in an American accent, “Excuse me sir. I feel I’m supposed to give you this” and handed me this –

thebox.jpg

I was a bit taken aback and without thinking stepped off the train with the gift in my hand. It was a metal box. I unclipped its magnetic catch and opened the lid to reveal this –

insidethebox.jpg

So now I’m thinking……what??!! A bible!!?? Why me? What did she see in me to make her think she should give this to me! Worse, it was a well worn box which was obviously her frequently used personal copy of the bible. She wasn’t even a bible distributer handing bibles out to strangers like some kind of Scotrail Gideon! What had she seen in me? Did I look depraved and in need of saving? Was I looking weary and worn and needing my spirits lifted? It was all deeply disturbing! What did she think was wrong with me? What need did she think she saw in me?

Then I remembered what I had been reading as she had sat opposite me. Here’s what she would’ve seen –

reading.jpg

OK, so now I understand! She thought I was searching for happiness and I guess she thought I’d be more likely to find it in the pages of her bible than in Daniel Gilbert’s book. Well, it was a kind thought. It involved some sacrifice for her to give away something that was important and personal to her. But! She judged me! She saw what book I was reading and figured not only what kinds of problems I might be facing but how I might best find the answers! Thank you for your kindness, anonymous American girl, but I wasn’t searching for how to be happy. I am happy. And you can rest assured your gift will not get any more worn out than it was the day you gave me it.

An interesting variation on the old saying, huh? Not only can you not judge a book by its cover, but you shouldn’t judge a person by the cover of the book they’re reading!

The Wellcome Library specialises in the history of medicine. It’s based in London but has recently put online a collection of images which you are able to use freely under the Creative Commons License. The Head of Wellcome Images says,

Wellcome Images is an invaluable tool for teachers and researchers of medical history, health, clinical and biomedical sciences. Through visuals users are able to develop a more profound understanding of human and animal biology, and can use them in their research and teaching. What is unusual for a picture library of this nature, is that the online service is completely free.

The collection is grouped into six sets (each starting with the letter “W”!) –

  • Wellcome
  • War
  • Wonderful
  • Witchcraft
  • Wellness
  • World

Some of the images are startlingly beautiful. Go have a browse. This is an especially useful resource if you teach biological or health sciences.

Arthur C Clarke proposed three “laws” or principles about prediction –

  1. When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong.
  2. The only way of discovering the limits of the possible is to venture a little way past them into the impossible.
  3. Any sufficiently advanced technology is indistinguishable from magic.

There’s a lot of noise these days about “anti-science” – I find this a strange term actually. It’s about as useful as “anti-art” or “anti-philosophy”. “Science” is not a discreet entity. It’s a way of thinking. Deleuze really clarified this for us. He said science was a way of thinking about function. That’s a good summary in my opinion. I enjoy science because it helps me to understand how things work (sometimes!). Deleuze went on to point out that philosophy was a way of thinking about concepts and art about percepts and affects. These great human endeavours – of science, philosophy and art – give us very different ways to think about our lives and the world we live in. Each way of thinking can potentially be illuminating. But it isn’t a competition. The one way of thinking takes nothing away from either of the others.

So when distinguished but elderly scientists claim that “science” is under attack, I fear they’re misguided. What they probably mean is that their world-view is being challenged. Scientists should challenge each other. They should continuously enter into rational debate with each other. But science (thinking about function) is only one way of understanding experience. What’s the science of love? What’s the science of poetry? What’s the science of Shakespeare? Yes, you can take a scientific approach to any of those subjects but there are better ways to understand love and literature.

Health is an interesting case. It’s actually hard to understand. We know when we’ve got it and when we haven’t, but what is it actually? Science can help us to understand a lot about health by helping us to find out how organisms function. But philosophy and art can also help us to understand health, because health is an idea, a concept and an experience too.

So when “scientists” dismiss experiences which they can’t make sense of, it is worth while considering what they have to say, but it’s important not to make the mistake of thinking they are telling the Truth, the Whole Truth and Nothing but the Truth. There’s more to life than understanding function and there’s more to life than we currently regard as possible. We, the human race, progress by not accepting that something is impossible. Progress involves discovering that much more is possible than you previously thought. Daniel Gilbert writes about this very nicely in his Stumbling on Happiness. He says when imagining the future we are always limited by what we know now. Futurologists tend to imagine versions of the present rather than the radically different futures which actually transpire.

I love life at the edge of discovery. It’s like magic.

I’ve been reading some of the happiness literature recently. Not because I’m not happy – I am! But mainly because the area of medicine in which I work is based on two things – taking a holistic view, which really just means engaging with a person instead of just a person’s disease! And, secondly, it’s based on trying to aid recovery and increase resilience, as opposed to just trying to rescue a situation, or repair some damaged tissues. There’s a lot involved in helping someone to get better including enabling self-understanding, instilling hope, encouraging a positive attitude, as well as tackling disease processes. I’m especially interested in an approach to medical care which seeks to understand the uniqueness of each and every patient I see and enabling them to develop in the face of their illnesses – by develop I mean to adapt, to become more creative and to be more fully engaged with their lives (see here)
I read The Happiness Hypothesis and thoroughly enjoyed it. Thought provoking and enlightening. I then moved on to Stumbling on Happiness, by Daniel Gilbert (ISBN 978-0-00-718313-5). These two authors have completely different styles but both are tackling the question of what makes people happy. Gilbert’s book is much more a psychologists approach – in fact, I’d go as far as to say an experimental psychologist’s approach. In the opening chapters he lays out his strong belief that the way to understand how the human mind works is to study phenomena of large numbers of people. He says we can’t rely on the experiences of individuals but we can rely on phenomena which can be demonstrated time and again in group studies. That made me a bit uncomfortable because as a clinician I find that often the statistical “evidence” from group trials turns out not to be appropriate for an individual. Drugs are a great example of this. There isn’t a single painkiller on the market which you can guarantee will take away the pain of a particular patient. It doesn’t matter how many hundreds of thousands of people have benefited from a particular treatment, this particular patient today may well turn out to be the one who gets no response at all. We see the same phenomenon with blood pressure pills, sleeping pills, anything really. Obviously a doctor should recommend the safest treatment which seems to have helped a significant number of patients but he or she must remain open to understanding that for this patient this pill just might not work. We are all actually different. I’ll return to this issue shortly.

I really didn’t want to like Gilbert’s book because of the cover. It looks cheap and puerile. However, you can’t judge a book by its cover! Once I started to read it, I loved it. I’ve read criticisms of his familiar, humorous writing style but it really works for me. It’s a treat to read and it often made me laugh. His cultural references, especially to Beatles songs hit the spot for me. The content was fascinating too. OK, many of these studies published by psychologists have been written about in other books, but Daniel Gilbert presented a fair number of interesting studies which I’ve never read anywhere else.

After a while, psychology experiment after psychology experiment begins to feel like a magic show. So often the result is a surprise. I could almost hear “abracadabra!” in the background! This is fun and interesting but its novelty begins to wane. (Actually his section on magic tricks themselves is particularly interesting – check this post) Throughout the book he held my interest, and he made a good, clear case for the claim that memory, perception and imagination are all imperfect representations of reality –

Foresight is just as fallible as eyesight and hindsight.

I have no doubts about that. However, for me, I’m more comfortable with the understanding that memory, perception and imagination are all creative processes – individual, subjective, creative processes.

Having demonstrated that we are not reliable judges of either what did make us happy, or what will make us happy, he ends up with a recommendation that totally baffled me. In his final chapter (the one before the “Afterword”) he seeks to answer the question “how should we decide what to do?” Somewhat astonishingly he says that as we can’t rely on our memories or our imagination, we should rely on the experiences of others. He claims this will work because we have an over-inflated sense of our individuality and uniqueness. He says “What makes us think we’re so damned special?” and argues “Our mythical belief in the variability and uniqueness of individuals is the main reason why we refuse to use others as surrogates……..surrogation is a cheap and effective way to predict one’s future emotions, but because we don’t realise just how similar we all are, we reject this reliable method…”

Pardon?

The best way to predict how I’m going to feel in a situation is to ask others who have already been in that situation? Yes, I understand the importance of empathy and of sharing stories and learning from others, but, you know something? There’s only ONE Daniel Gilbert! And there’s only ONE me! I liked some of the same Beatles songs as you, Daniel, but I don’t rate statistics and experimental psychology as highly as you do because we’ve lead different lives, in different cultures with a myriad of different experiences.

Just stop for a moment and think about taking his recommendation to rely on the reports of others to predict how you’re going to feel in a certain situation. When was the last time you read a movie review, went to see the movie and had such a different experience from the reviewer that you thought “did we see the same movie?!” In “Who Wants to Be a Millionaire?” you can go 50/50, phone a friend or ask the audience – you might get some clues from what they say but they don’t always give you the right answer – why not? Well Daniel Gilbert answers that himself – they too are humans with fallible memories, fallible perception and fallible imagination. Why should the report of someone else be more reliable than what I know about myself?

I think there are two crucial elements missing from this exploration of happiness – narrative and the importance of meaning. We experience life through the creation of stories – the stories we tell others and the stories we tell ourselves. Storytelling involves using memory, perception and imagination. Through the creation of stories we gain a sense of self AND we make sense of our experiences. Human beings are meaning-seeking, meaning-creating creatures. And two people in the same circumstance will have vastly different experiences because the circumstance is interpreted differently, made sense of differently, means something different to each of them.

Yes, yes, yes, we share more than we often realise. With a bit of empathy we can realise just how much we do share with other people, but I insist, we are all different, all unique and, you know what?

YOU ARE SPECIAL!

Daniel Gilbert says in his book, Stumbling on Happiness, that research shows us that people regret the things they DON’T do much more than they regret the things that they do.

Do you agree? Do you think you’re more likely to regret what you DON’T do…..maybe not today, maybe not tomorrow, but soon and for the rest of your life?