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Chris Anderson of Wired magazine has published an interesting and provocative article about how “more is different”. It’s difficult to even visualise huge amounts of data, let alone analyze enormous data sets, but emerging technologies are giving us the tools to be able to interact with bigger and bigger datasets. A petabyte is 2 to the power of 50 (ie 1,125,899,906,842,624). This can be approximated to 10 to the power of 15 (1,000,000,000,000,000). Whilst this is truly a mind-bogglingly large number, Google servers process this much information every 72 minutes! But wait, it gets even more amazing! There are bigger numbers. An “exabyte” for example is 1,024 petabytes, and a “zetabyte” is 1,024 exabytes. Let’s not even go there yet! We can process such vast amounts of information by using large networks of computers and algorithms which handle the datasets as “clouds”. I like the “cloud” idea. You might already be familiar with it through the tool known as “tag clouds“. However, let’s get back to Chris Anderson’s article.

Anderson says that science has proceeded until now by making models then testing to see how well the models fit the data -“hypothesize, model, test”. This enables scientists to uncover the links between events which show us how those events come about (causation) and then make predictions about the future. This is a powerful method and has greatly increased human understanding. However,

There is now a better way. Petabytes allow us to say: “Correlation is enough.” We can stop looking for models. We can analyze the data without hypotheses about what it might show. We can throw the numbers into the biggest computing clusters the world has ever seen and let statistical algorithms find patterns where science cannot.

In other words, the ability to handle such vast amounts of information directly, allows us to uncover the correlations which exist and thereby to see patterns emerge right out of the data without pre-selecting the data with a hypothesis and a model.

Anderson has pushed this idea provocatively to claim this means the end of science as we know it and a lot of commentators have reacted to this with strong disagreement. The points made both by Anderson in his original article and by the commentators are stimulating and thought provoking.

George Dyson says

The massively-distributed collective associative memory that constitutes the “Overmind” (or Kevin’s OneComputer) is already forming associations, recognizing patterns, and making predictions—though this does not mean thinking the way we do, or on any scale that we can comprehend. The sudden flood of large data sets and the opening of entirely new scientific territory promises a return to the excitement at the birth of (modern) Science in the 17th century, when, as Newton, Boyle, Hooke, Petty, and the rest of them saw it, it was “the Business of Natural Philosophy” to find things out. What Chris Anderson is hinting at is that Science will increasingly belong to a new generation of Natural Philosophers who are not only reading Nature directly, but are beginning to read the Overmind.

This feels right to me. These new methods are not the death of science but are the beginning of scientific methods which will change the way we understand the world. Kevin Kelly says more along this line of thought

My guess is that this emerging method will be one additional tool in the evolution of the scientific method. It will not replace any current methods (sorry, no end of science!) but will compliment established theory-driven science. Let’s call this data intensive approach to problem solving Correlative Analytics. I think Chris squander a unique opportunity by titling his thesis “The End of Theory” because this is a negation, the absence of something. Rather it is the beginning of something, and this is when you have a chance to accelerate that birth by giving it a positive name. A non-negative name will also help clarify the thesis. I am suggesting Correlative Analytics rather than No Theory because I am not entirely sure that these correlative systems are model-free. I think there is an emergent, unconscious, implicit model embedded in the system that generates answers.

Maybe the contribution I’ve enjoyed most, however, is that made by Bruce Sterling, which begins this way –

I’m as impressed by the prefixes “peta” and “exa” as the next guy. I’m also inclined to think that search engines are a bigger, better deal that Artificial Intelligence (even if Artificial Intelligence had ever managed to exist outside science fiction). I also love the idea of large, cloudy, yet deep relationships between seemingly unrelated phenomena—in literature, we call those gizmos “metaphors. ” They’re great!

As is so often the case, Bruce Sterling puts his finger right on what’s interesting. He highlights the relationship between this way of viewing data sets and the way we use language. Metaphors are incredibly powerful tools. They can feel like a kind of magic, producing sudden, potentially profound insights, literally in moments. It’s exciting to think that the “petabyte age” will bring us similar tools to engage with a wide range of phenomena.

Finally, Oliver Norton brilliantly manages to make these mind-bogglingly large computations suddenly seem not so overwhelming at all by saying –

And I guess my other point is “petabytes—phwaah”. Sure, a petabyte is a big thing—but the number of ways one can ask questions far bigger. I’m no mathematician, and will happily take correction on this, but as I see it one way of understanding a kilobit is as a resource that can be exhausted—or maybe a space that can be collapsed—with 10 yes or no questions: that’s what 2 [10] is. For a kilobyte raise the number to 13. For a petabyte raise it to 53. Now in many cases 53 is a lot of questions. But in networks of thousands of genes, really not so much.

The complexities of life can seem overwhelming but I feel pretty excited by our human capacity to perceive patterns using all kinds of tools from “clouds” to “metaphors”. The drive to make sense of life, to find meaning and purpose, is a core human quality. Science, its new methods and its old ones, is one way of responding to this drive.

Respect and Health

Can’t remember the last time I disagreed with Iona Heath and in this week’s BMJ she’s written an article which, yet again, I fully agree with. She’s writing about the connection between respect and health.

The evidence that poverty undermines health is now overwhelming, and the task for every member of any society worthy of the name is to transform that knowledge into some form of redress. Each of the dimensions of poverty—low income, inadequate education, unemployment, poor housing, social isolation, and even the carrying of knives—have a common core, which is the attrition of hope, opportunity, dignity, and respect. All four are intimately related, and the erosion of one damages each of the others.

If we are serious about trying to improve the health of the population we need to shift our focus from a disease-driven agenda to a health-driven one and that will require us to tackle inequalities. As Dr Heath says, the link between poverty and ill health is well proven and it is totally unreasonable to expect doctors to improve the health of the population by trying to ameliorate the effects of the diseases caused by inequality.

She’s also right when she concludes –

Respect means facing the reality and the effects of inequality and injustice, both within society as a whole and within the health service, rather than believing that they can simply be managed away.

The problems of ill health cannot be managed away. The solutions don’t lie in more drugs, faster operations or “health service reform”. They lie in rediscovering that health is an individual human experience and by a focus on “hope, opportunity, dignity and respect”.

de-chandeliered

Can you tell what this is? This table caught my eye as I wandered through the market. The scattering of the pieces on the green surface made it look like a real life version of Monet’s lilies. The sparkle was beautiful and I’d never seen something like this before.

Here’s another view

de-chanderliered

If you haven’t guessed yet, these are the crystals which are used to make chandeliers.

But here’s my question. If you’d never ever seen a chandelier before, could you imagine what one would look like from just looking at these pieces? If someone said to you “make a light from these”, would you know what to do if you hadn’t seen a completed one before? It’s a hard question to answer because we’ve all seen chandeliers before, but my point is that it’s pretty hard to imagine something whole if ALL you have is a view of some of the pieces. Let me push that just one step further. Have you ever experienced a room lit by a chandelier? Because it’s one thing to see a chandelier but it’s quite another to have the experience of a chandelier-lit room.

Here’s a photo of a chandelier I spotted in a shop window (just in case you haven’t actually seen one!)

chandelier

If that principle is correct, how much more difficult is it to imagine a person from an examination of bits of them? How can we know a human being by studying only some blood tests, or X-Rays, or even DNA? It’s not enough to study only the parts. We have to understand the whole. Following my analogy one step further, a healthy human being can only be known by studying the experience of health. Being able to describe a human being is not enough. We have to listen to their stories to understand their experience. That’s true of health and it’s also true of illness.

We are much more than the sum of our parts…….beautiful and amazing as the parts might be!

Art and Life

art and life

Art imitating life. You’ve heard that before. Well, this photo doesn’t exactly show the same scene in the painting as I was witnessing across the other side of the Cours Mirabeau in Aix, but it strikes me as close enough to make me wonder…….

How do we see the world? Is it like painting? Do we construct an image of reality in our brains? And if we do, how “real” is that image? In many ways, the brain works a lot more like a painter creating a representation of what he or she sees, than it does like a camera, converting the light rays into a fixed image on film or disc. I like that. I like that the way we perceive the world involves creativity. Day by day, minute by minute, we create the reality we perceive.

Johnny Bunko

Daniel H Pink, who wrote “A Whole New Mind“, has written what he calls “America’s first business book in the Japanese comic format”. Now, I don’t know how you feel about comics, graphic novels and so on, but I know my mum really didn’t like them! She was never keen on the comics I used to look forward to every week, rather disdaining them as something inferior to “proper” books. But I liked them. And I still do. The graphic novel is whole art form in its own right and in France the “bandes dessinees” (sorry, don’t know how to get an “e acute”!) section of the bookshop is always VERY busy. I’ve picked up some utterly beautiful examples over the years. The graphic novel has developed in a very distinct way in Japan. They call it Manga. It’s this latter style which Daniel Pink has chosen for his latest book. You can actually read it online. Don’t be put off by its pitch as a business book. It’s a simple, easy to read, fun, but thought provoking self-development book.

He makes just six points, each of which is delivered to Johnny Bunko, an accountant who is bored with his job, by Diana, a sprite who appears when he breaks magical chopsticks (I know, I know, stay with me here, you have to take the genre as it is!). Here they are –

1. There is no plan (“It’s nice to believe that you can map out every step ahead of time and end up where you want. But that’s a fantasy. The world changes“)

2. Think strengths, not weaknesses (you know this one – it’s the positive psychology message)

3. It’s not about you (“the most successful people improve their own lives by improving others‘ lives”)

4. Persistence trumps talent (“practice and practice and practice some more”)

5. Make excellent mistakes (that’s a well-rehearsed one. One of the key messages of “Feel the Fear“)

6. Leave an imprint (“use your limited time here to do something that matters“)

In the clouds

clouds

I took this photo at an open air antique/bric a brac market (one person’s junk is another person’s antiques, they say…….I do remember once seeing a sign in a shop window which said “We buy junk. We sell antiques”!)

bric a brac

This is one of those photos which I find endlessly fascinating. What are all these things? What was held in those bottles? What’s in those little tightly wrapped packages? Who would think to put together a manikin’s head, a pencil case, a crucifix, a hammer and all these containers? Maybe this will stimulate your creativity….let me know if it does.

As I wandered along the Cours Mirabeau one weekend recently, one whole side of the street was a bric a brac market. These two frames caught my eye.

framed
reflected

The first one, you’ll see, is an old, gilt, frame, with the tree and the chair showing through the framed space. It caught my eye, and somehow made me think of a gateway into another world. The fact there’s no canvas there turns the picture into an opening.

The second one, at first, looked just like the first. Then I looked more closely and saw it was a very old mirror. Reflecting something behind me. Not reflecting it very clearly though. Because it’s so old, the reflection has become misted and unclear.

Both of these photos stimulate my thoughts about perception. How we focus on only part of what we can see. How we frame part of reality, reducing it to understandable, manageable pieces. And how what lies behind us becomes more dim, less clear, with the passing of the years

16 in 1

I’ve just embarked upon a study of the Abhidamma – it’s a Buddhist text which is referred to as THE main text on Buddhist psychology. Buddhist psychology is becoming more prominent in recent times because those who write about neuroscientific approaches to the Mind, researchers and philosophers interested in phenomena like consciousness and perception are discovering that many of the Buddhist insights help them with their more biomedical approaches.

This concept suddenly stopped me in my tracks – we tend to perceive reality as being like a series of events. We divide time into the past, the present and the future, and the present is the time period which is the hardest to pin down because as soon as you think about it, it’s slipped into the past! One way of modelling this concept of reality is the movie. We know that a movie is made up from a long series of still photos. When we run the film past our eyes quickly we don’t actually see any of the single frames. Instead, we see movement. So maybe the way to understand reality is to break down the flow of experience into events….like the individual frames of the movie. I’ve wondered about this a few times but the author of the text I’m reading suddenly turned it on its head and that’s what stopped me in my tracks.

He said, what if we think about it in quite the opposite way? What if reality is the flow, and the individual frames, or events are artificial? In other words, there are no events, there is only flow. Slicing the flow into pieces is artificial and gives us the impression that we can understand reality by considering disconnected small segments of it.

This is exactly the problem we have with materialistic, reductionist science. We are told that science can describe complete phenomena as entities, things, or “facts”. But that’s artificial. Reality is flow, is connection and process and cannot be reduced to fixed units. Fortunately, the new developments in science have taken this on board. The new ways include thinking about complexity, chaos, networks and systems. They have a dynamic focus, not a fixed one.

Oh, what’s that photo above? My camera has a function called “16 shot” – you press the shutter release and it takes 16 photos in rapid succession and shows you the results as a single image. This is a photo of a wave. Not only does the phenomenon of a wave act as an interesting example of how see “entitities”, of things, by slicing up the flow of reality, but it reminds us of the impermanence of everything and of the constancy of change.

I came across this quote from the poet, W.H Auden…..

Among those whom I like or admire, I can find no common denominator, but among those whom I love, I can: all of them make me laugh.

It’s one of those quotations which instantly resonates as a truth, isn’t it? I think it’s true, but I’m not so sure about the other way round…….do I love those who make me laugh? Well, I’m certainly better disposed towards them, certainly LIKE them, but I can’t say I feel love towards all who make me laugh. I can’t think of anyone who I do love, who doesn’t make me laugh however. There’s something very bonding about sharing laughter with those we love.

Here’s the strange thing though, when I first read that quote, I read it quickly and I thought, yes, that’s true, all those whom I love, can make me laugh, and, yes, there’s no common denominator amongst those who I don’t like. But, hey, wait a moment! I just re-read the quote to post about it and it doesn’t say that! It says there’s no common denominator amongst those I “like or admire”. Goodness! How could I have mis-read that so significantly! Well, I did. I’d understand it if I had mis-read it, reading a “truth” instead of a phrase which didn’t ring true for me, but that’s not the explanation. I actually agree with the whole quote. Guess I focused in on the phrase which really resonated most strongly – the bit about all those I love being able to make me laugh, and then read the first part of the quote, seeing the opposite there – those I don’t love, in fact, those I don’t even like. Well, well. Just goes to show, we don’t always read a sentence in a straight linear manner and it’s not difficult to see what we preconceive, instead of what we perceive.