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Johnny Bunko

Daniel H Pink, who wrote “A Whole New Mind“, has written what he calls “America’s first business book in the Japanese comic format”. Now, I don’t know how you feel about comics, graphic novels and so on, but I know my mum really didn’t like them! She was never keen on the comics I used to look forward to every week, rather disdaining them as something inferior to “proper” books. But I liked them. And I still do. The graphic novel is whole art form in its own right and in France the “bandes dessinees” (sorry, don’t know how to get an “e acute”!) section of the bookshop is always VERY busy. I’ve picked up some utterly beautiful examples over the years. The graphic novel has developed in a very distinct way in Japan. They call it Manga. It’s this latter style which Daniel Pink has chosen for his latest book. You can actually read it online. Don’t be put off by its pitch as a business book. It’s a simple, easy to read, fun, but thought provoking self-development book.

He makes just six points, each of which is delivered to Johnny Bunko, an accountant who is bored with his job, by Diana, a sprite who appears when he breaks magical chopsticks (I know, I know, stay with me here, you have to take the genre as it is!). Here they are –

1. There is no plan (“It’s nice to believe that you can map out every step ahead of time and end up where you want. But that’s a fantasy. The world changes“)

2. Think strengths, not weaknesses (you know this one – it’s the positive psychology message)

3. It’s not about you (“the most successful people improve their own lives by improving others‘ lives”)

4. Persistence trumps talent (“practice and practice and practice some more”)

5. Make excellent mistakes (that’s a well-rehearsed one. One of the key messages of “Feel the Fear“)

6. Leave an imprint (“use your limited time here to do something that matters“)

In the clouds

clouds

I took this photo at an open air antique/bric a brac market (one person’s junk is another person’s antiques, they say…….I do remember once seeing a sign in a shop window which said “We buy junk. We sell antiques”!)

bric a brac

This is one of those photos which I find endlessly fascinating. What are all these things? What was held in those bottles? What’s in those little tightly wrapped packages? Who would think to put together a manikin’s head, a pencil case, a crucifix, a hammer and all these containers? Maybe this will stimulate your creativity….let me know if it does.

As I wandered along the Cours Mirabeau one weekend recently, one whole side of the street was a bric a brac market. These two frames caught my eye.

framed
reflected

The first one, you’ll see, is an old, gilt, frame, with the tree and the chair showing through the framed space. It caught my eye, and somehow made me think of a gateway into another world. The fact there’s no canvas there turns the picture into an opening.

The second one, at first, looked just like the first. Then I looked more closely and saw it was a very old mirror. Reflecting something behind me. Not reflecting it very clearly though. Because it’s so old, the reflection has become misted and unclear.

Both of these photos stimulate my thoughts about perception. How we focus on only part of what we can see. How we frame part of reality, reducing it to understandable, manageable pieces. And how what lies behind us becomes more dim, less clear, with the passing of the years

16 in 1

I’ve just embarked upon a study of the Abhidamma – it’s a Buddhist text which is referred to as THE main text on Buddhist psychology. Buddhist psychology is becoming more prominent in recent times because those who write about neuroscientific approaches to the Mind, researchers and philosophers interested in phenomena like consciousness and perception are discovering that many of the Buddhist insights help them with their more biomedical approaches.

This concept suddenly stopped me in my tracks – we tend to perceive reality as being like a series of events. We divide time into the past, the present and the future, and the present is the time period which is the hardest to pin down because as soon as you think about it, it’s slipped into the past! One way of modelling this concept of reality is the movie. We know that a movie is made up from a long series of still photos. When we run the film past our eyes quickly we don’t actually see any of the single frames. Instead, we see movement. So maybe the way to understand reality is to break down the flow of experience into events….like the individual frames of the movie. I’ve wondered about this a few times but the author of the text I’m reading suddenly turned it on its head and that’s what stopped me in my tracks.

He said, what if we think about it in quite the opposite way? What if reality is the flow, and the individual frames, or events are artificial? In other words, there are no events, there is only flow. Slicing the flow into pieces is artificial and gives us the impression that we can understand reality by considering disconnected small segments of it.

This is exactly the problem we have with materialistic, reductionist science. We are told that science can describe complete phenomena as entities, things, or “facts”. But that’s artificial. Reality is flow, is connection and process and cannot be reduced to fixed units. Fortunately, the new developments in science have taken this on board. The new ways include thinking about complexity, chaos, networks and systems. They have a dynamic focus, not a fixed one.

Oh, what’s that photo above? My camera has a function called “16 shot” – you press the shutter release and it takes 16 photos in rapid succession and shows you the results as a single image. This is a photo of a wave. Not only does the phenomenon of a wave act as an interesting example of how see “entitities”, of things, by slicing up the flow of reality, but it reminds us of the impermanence of everything and of the constancy of change.

I came across this quote from the poet, W.H Auden…..

Among those whom I like or admire, I can find no common denominator, but among those whom I love, I can: all of them make me laugh.

It’s one of those quotations which instantly resonates as a truth, isn’t it? I think it’s true, but I’m not so sure about the other way round…….do I love those who make me laugh? Well, I’m certainly better disposed towards them, certainly LIKE them, but I can’t say I feel love towards all who make me laugh. I can’t think of anyone who I do love, who doesn’t make me laugh however. There’s something very bonding about sharing laughter with those we love.

Here’s the strange thing though, when I first read that quote, I read it quickly and I thought, yes, that’s true, all those whom I love, can make me laugh, and, yes, there’s no common denominator amongst those who I don’t like. But, hey, wait a moment! I just re-read the quote to post about it and it doesn’t say that! It says there’s no common denominator amongst those I “like or admire”. Goodness! How could I have mis-read that so significantly! Well, I did. I’d understand it if I had mis-read it, reading a “truth” instead of a phrase which didn’t ring true for me, but that’s not the explanation. I actually agree with the whole quote. Guess I focused in on the phrase which really resonated most strongly – the bit about all those I love being able to make me laugh, and then read the first part of the quote, seeing the opposite there – those I don’t love, in fact, those I don’t even like. Well, well. Just goes to show, we don’t always read a sentence in a straight linear manner and it’s not difficult to see what we preconceive, instead of what we perceive.

Visual thinking

Look at this

200 generations illustrated

This is a little drawing to illustrate the fact that there have been only 200 generations (each of about 25 years) since the beginning of recorded history right up to the present time. Isn’t that amazing? This grabbed me for two reasons. First, it really captures just how little time has passed since we began to record human history. That’s quite mind boggling (and humbling) in itself. But, secondly, it was the simplicity of the image which really caught my attention. I came across this on the digital roam blog…..that’s Dan Roam’s blog.

Dan Roam has written a book about using visual thinking and I think it looks GREAT. The book is called “Back of the Napkin”. Every day I draw simple little pictures for patients to help explain quite complex ideas like health, disease, healing, how to tackle allergies, and so on. Dan’s set up a web site to accompany his book. Go and check it out. He’s made a great little series of flash videos which I highly recommend. There are four of them (drawn on the back of a napkin!). Watch them all. It’ll only take a few minutes and I bet you’ll find it thought provoking about how we see and how we communicate with pictures.

Lord Darzi announced his proposals for changes in the NHS in England today. One of the points particularly grabbed my attention – the emphasis on the quality of health care. About time I reckon. We’re still in the midst of a target driven quantities focused health service. Too much emphasis on markers set by managers rather than patients. But hang on, I thought, it’s all very well to talk about quality but what will it actually mean? How do they intend to assess and monitor quality in health care? Couldn’t find the detail in any of the news reports so I went to the Department of Health site and downloaded the full report.

What I found about quality surprised me. I am impressed! They intend to assess three areas of healthcare quality –

1. Patient Safety. I’m glad to see this in the pole position. “First do no harm” is a centuries old piece of medical advice. Too often ignored I feel. They will assess cleanliness of health care environments, errors in prescribing and rates of healthcare associated infections. I’d like to see them add something about ADRs (Adverse Drug Reactions) and rates of surgical complications. Maybe that’ll come some time.

2. Patient Experience. Compassion, dignity and respect are to be assessed by questionnaires. There are other aspects which could be assessed (patient empowerment for example) but this is a good start.

3. Effectiveness of Care. This is the MOST interesting area. Not only will “clinical measures” be considered, but, very importantly, “patient measures”. Here’s the buzz acronym – PROMs – it stands for “Patient Reported Outcome Measures”. This is a great improvement. I know, you might find this amazing. The BIG breakthrough here is to ask patients not only what has been their experience of healthcare but what outcomes really matter to them.

Are there any particular elements of “quality” in health care do you think should be considered?

There’s a certain professor in England who is conducting a major campaign (with the help of a few friends) against the whole of complementary and alternative medicine in general and homeopathy in particular. His name is Edzard Ernst and it seems the thrust of his campaign is to tell us that he is an expert so we should trust what he has to say and distrust anyone who disagrees with him.

I could give you many examples of the kinds of statements he makes which I disagree with but let me just focus on one he recently made in “Health Service Journal” because I think this is really the key issue of the debate.

People must not confuse the perceived benefits of so-called alternative medicine with the medical facts.

……..consumers trying alternative therapies tend to be well educated and often perceive these treatments to be effective. Perception must, however, not be equated with fact.

What are “perceived benefits”? Well, they are when a patient says they feel better. And what’s a “medical fact”? That’s a bit harder to pin down. Generally a “fact” refers to something objective. In medicine, that tends to mean something which can be measured, something physical. That’s not the only way the term “medical fact” is used however. It’s also used when someone is actually referring to a probability. Experiments in medicine (known as clinical trials) produce results which are frequently presented as “facts”. However, they are actually statistical probabilities. It’s very odd to hear people divide treatments into two categories – proven and unproven (even more odd to describe treatments as either proven or disproven). The world just doesn’t fit into two simple boxes so easily!

When a patient comes to see me complaining of pain, or fatigue, or nausea, or dizziness, or breathlessness, or any of a whole range of symptoms, they are describing their personal, subjective experience. I cannot, no matter how hard I try, know another person’s pain. So, after receiving treatment, when the patient returns to say how he or she is now, then, when they say they have less pain, they have less pain. When they say they are less fatigued, they have less fatigue. When they say they have less nausea, they have less nausea. There is no way I can tell another person I know better than they do, what they are experiencing.

Some of these patients also have objective signs of disease (but not all of them do). Those who have objective signs of disease demonstrate a non-linear relationship between those signs and their symptoms. There is NO direct one-to-one, linear relationship between, say, pain, and the size of a lesion. The amount of pain may vary with the size of the lesion, but it may not. To tell a patient that you know better than they do whether or not they are improving because only you can measurement the difference is absurd. It’s even worse with the many, many patients whose symptoms are NOT related to lesions at all (those whose tests return only “normal” readings). How do you tell them that they are not really getting better when they say that they are? Which “medical facts” are you relying on?

Having dismissed patients’ “perceptions” of improvement, Ernst and others then go on to say that even if the patient really [according to the expert] is getting better, then it is most likely to either have happened anyway (without treatment), or be due to placebo. Actually, that is a problem for every single instance of treatment. It is impossible to distinguish, in an individual, whether or not an improvement would have happened anyway (self-healing), or is due to placebo (self-healing), or is due to specific effects of the treatment (which in the case of most holistic treatments is claimed to be due to stimulation of self-healing).

I disagree with Professor Ernst. I think that for every single patient I treat, their inner, personal, unique, individual, subjective experience should never be dismissed.

The sun’s rays

I looked out the window tonight and saw the sun spreading its rays across the sky and the Earth from behind some clouds. It often looks like this here. It’s beautiful. Every time.

sunrays

Along to the north west a bit, where the rays were not so bright, there were such lovely colours and shades. A real work of art! An inspiration!

textures of land and light