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Inequality

Here’s a page from today’s “i” newspaper –

indy

There are three interesting stories here about inequality and the global financial system which probably have some bearing on the voting patterns of the people of Europe in this last week. (Just to remind you, a lot of voters in Europe have turned away from the “mainstream” parties to vote for “extreme right” or “extreme left” in a way which many interpret as a protest against the current powers that be)

Down on the bottom left of the page is a quote from Christine Lagarde, the chief of the IMF. She says

The behaviour of the financial sector has not changed fundamentally in a number of dimensions since the financial crisis

Not exactly a snappy or readily comprehensible quote, but what is she referring to?

Against the backdrop of several leading banks caught in scandals over the fixing of Libor rates, foreign-exchange rigging and money laundering, Lagarde said: “Although some changes in behaviour are taking place, these are not deep or broad enough. The industry still prizes short-term profit over long-term prudence, today’s bonus over tomorrow’s relationship.”

Well, that’s a bit clearer. She’s saying bonuses are too high and are given for high risk, short term gain behaviour, and that banks are still “too big to fail” ie that they can still expect the rest of us to bail them out when their gambles don’t pay off. (as an aside, look at that wee list of “issues” highlighted by the i – “the fixing of Libor rates, foreign-exchange rigging and money laundering” – who’s been found guilty and jailed for these crimes?

At the top of page is a piece on the Bank of England governor, Mark Carney, who says

financial sector excesses and “market fundamentalism” in the build-up to the global crisis were breaking down the “social contract” of equality of outcomes, opportunity and fairness across generations. [He] warned of “disturbing evidence” of declining social mobility in the US as well as widening inequalities “virtually without exception” at a time of soaring executive pay. “Returns in a globalised world are amplifying the rewards of the superstar and, though few of them would be inclined to admit it, the lucky. Now is the time to be famous or fortunate,”

So as well as referring to the “excesses” (that would include some of the things they’ve fined, but not jailed, for?) he says why he thinks it is important for capitalism to deal with the issue of inequality. I think he highlights an interesting aspect of this issue – how in our present time, being “famous or fortunate” is what brings the greatest rewards. In other words, it’s not about effort, contribution, talent, work etc….its about being famous (read anything about a wedding in Florence in this week?), or fortunate (who your dad was, who your spouse was, what lottery you won?)

Finally, the third piece on this page is an expansion of Mark Carney’s reference to CEO pay.

The median annual pay package of chief executives rose above $10m (£6m) for the first time last year

This gives them “roughly 257 times the average worker’s salary, according to the research, which is up sharply from 181 times in 2009.”

Two questions here – is any boss worth 257 times the average worker’s salary? And, what have these bosses done to merit such a substantial relative increase in the last five years? They’ve gotten THAT much better/more valuable??

Is it any wonder that people are losing faith in the current economic-political system?

Is it not clear we are not on a sustainable path? (see here or here for more, and if you’d like to explore the potential impact of inequality, read this)

 

Simply a sunset

Ben Ledi Summer Sunset

From my home I look out to Ben Ledi and in the summer months in particular the sunsets are frequently stunning. I probably have hundreds of photos of Ben Ledi taken over the last few years.

It just never ceases to amaze me. Changes ALL the time.

Ways of knowing

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There is an astonishing amount of information from the environment flooding into your brain every single second. Think just about the information picked up by your sensory organs. All the sounds your ears can hear, all the light, colours and shapes your eyes can see, all the scents your nose can smell, all the textures your body can feel, all the flavours your tongue can taste. All of these, plus all the information being sent to the brain from within your body, plus all the information generated by your brain itself (your thoughts, memories, imaginings), are continuously flooding through the billions of neurones in your brain.

Why doesn’t that overwhelm us?

I’m nor sure anyone can fully answer that question, but at least we do know we have two ways of dealing with all these continuously changing information flows.

One way handle it is to use our brains as filters or valves.

William James, the psychologist said

one function of consciousness is to carve out of the vast sensory environment—what he called the “blooming, buzzing confusion”—a manageable, edited-down version. Only a limited amount of information reaches our conscious awareness, and for the very good reason that the majority of it is irrelevant.

The “blooming, buzzing confusion”….nice phrase!

He thought that

consciousness selects from the world at large elements that are of particular value and interest to it

In other words, consciousness enables us to “edit” the information flows, to focus on what is of “value and interest” – that, of course, opens up a whole other can of worms about how we decide what is of “value and interest”, but let’s leave that for another day.

Henri Bergson, the philosopher, argued that the brain’s function

was to act as a kind of “reducing valve,” limiting the amount of “reality” entering consciousness.

He said

“The brain is the organ of attention to life,” and the part it plays is that of “shutting out from consciousness all that is of no practical interest to us

Same idea as James…..the brain, or consciousness at least, as an editor, or a valve. In both cases the idea is that we reduce the full flow of information and pay attention to only part of it.

Iain McGilchrist argues that this is primarily the function of the left hemisphere – which “re-presents” the information flows to the brain.

There are great benefits to be had from being able to abstract information from the vast rivers washing through our brains, to be able to focus, and to concentrate on, just a subset, or a part of the world. We use this ability to both “grasp” and manipulate the world…..to exert our will on it, to exert control.

The downside is that we can begin to forget that we’re doing the editing in the first place. We lose sight of the filters and valves and think that what we “see” is all there is.

Attend

As Gary Lachman says in his “Secret History of Consciousness”

Yet one drawback to the brain’s highly efficient ability to focus on necessities is that it “falsifies” reality, which, as Bergson earlier argued, is in truth a continuous flow of experience…….The mind constantly takes snapshots, as it were, of reality, which enables it to orient itself amidst the flux. The problem is that science, which takes the most comprehensive snapshots, makes the mistake of confusing the photographs with reality itself.
This is exactly the problem Iain McGilchrist describes in “The Master and His Emissary”.
We have another way of knowing which is different from this editing, filtering, re-presenting way. We know by seeing connections, by experiencing the whole. Bergson describes that as intuition. A good example of that is how you answer the question “How are you?” You can ask yourself, “How is my energy today?” and you will come up with an answer instantly. You don’t have to edit, filter, or quantify anything, you know it holistically, or “intuitively”.
I’ve seen the same function again and again when visiting patients. Instantly, even before anyone speaks or before any “findings” are discovered, an experienced doctor knows he or she has to act quickly. The consultant who taught me Paediatrics, said on my first day at work with him that his aim was to teach me “how to recognise an ill child”. I thought that a strange comment at the time, but that’s exactly what he did. That recognising is a holistic, intuitive function which comes with experience.
Here’s Lachman again, in reference to Bergson
Just as we have an immediate, irreducible awareness of our own inner states, through intuition we have access to the “inside” of the world. And that inside, Bergson argued, was the élan vital
The neuroscientist Wolf Singer who looks at the problem of “binding” – of how the brain puts all this information together, says
there is a process in the brain that is itself antireductionist and is concerned with creating wholes out of parts, and hence with giving meaning to our experience.
I suspect this is exactly what McGilchrist highlights as the main function of the right hemisphere.
Isn’t it amazing that our brain can enable us to know in these two amazing ways? To edit, and to bind together; to filter, and to see patterns which enable us to discern meaning?

a strange turn

Inchmahome Priory

In the A to Z of Becoming, U is for “understand”.

morning sun

This is a verb which is close to my heart. At times I think of myself as insatiably curious, but in fact, it’s not mere knowledge I seek, it’s understanding. I don’t want to collect facts, statistics or data, I want to understand. I think that’s why I’m not impressed with the current version of “evidence based” whatever (the kind which applies the term “evidence based” as a kind of quality marker with a claim that if it has this label, then this action, or opinion, or choice, has some kind of superior status).

I often wonder what is a doctor’s job, and, at least one conclusion I reach is that it is to understand. Every patient I meet presents a story to me which I do my best to understand, and in my pursuit of understanding, I think I don’t only make a “diagnosis” or a “formulation” but I enable the person to understand themselves better. It’s a shared venture, the doctor-patient relationship, and it’s founded on the pursuit of understanding.

There is such a difference between understanding and judging. To judge, is to conclude. And that conclusion often involves approval or disapproval. The General Semanticists say “Judgement stops thought“. Also, in making these judgements there is some assumption that the one doing the judging has some superiority. To understand, on the other hand, requires a certain humility. In my opinion anyway, it does not involve leaping to conclusions. Understanding is more a never finished process. It is always possible to understand more, to understand more deeply, more fully, to understand better.

I think that to understand requires an attitude based on love. If you love and care for someone you open up the potential to understand them. If you love Nature, you are more likely to try to understand her. If you love a plant, you are more likely to understand what it needs to thrive, so you become more able to nurture it.

Understanding can create healthy bonds.

february love

trees

Nature LOVES diversity. Monocultures just don’t occur naturally.
But do you know what I like so much about this kind of image?
It’s not only that every single tree is different and unique.
It’s that together they create the fullness of the beauty.

We are like that. We are all unique. But aren’t we so much more when we live in harmony with all the other unique lives around us?

 

amv

amv2

amv1

rockforest

These rocks in the forest bring up two thoughts for me. One is just how much they challenge our preconceptions of form. From the distance they seem to be large boulders, but close up they look like trees. Maybe they are fossil trees? I don’t really know what fossil trees look like, but I’d imagine they look like this. So are they trees becoming rocks? And now I look at that them again in these photos they look like elephants, or some prehistoric dinosaur-like creatures!

The other is about boundaries…..where one object stops and another begins, how every “object” exists in its context and how much the environment, the place where the boulder sits, creates its reality, and then that other boundary of time…..how everything changes, how everything is in a constant state of becoming.

I like Michael Pollan’s views on food. You might be aware of his “food rules”……summarised in the following seven words

Eat food. Not too much. Mostly plants

What he is great at doing is bringing together knowledge from a number of disciplines (nutrition, economics, agriculture, anthropology, politics and so on), and weaving them into a seamless, and convincing narrative. He does that wonderfully in this google talk where he discusses his latest book, “Cooked”. Settle yourself down and watch this. It’s just under an hour, but that includes the Q&A, and I recommend skipping the over two and half minute intro from the google staffer!

In “Cooked” he describes learning the four transformations of food – using fire, using pots (water), baking (air) and fermentation (earth). His argument is compelling and the area of fermentation (using microbes to produce cheeses, pickles etc) is a completely fascinating new subject to explore.

One of the gems from this talk is his telling of the answer he received from someone working in the food processing industry when he asked what we could do about the obesity epidemic. The answer was “Only eat what you have made yourself”. He thinks that one principle (probably hard to adhere to 100% but a good target to aim at) would result in a healthier and more nutritious diet.

This piece doesn’t just get you thinking about the place of food in your life, it gets you thinking about the food industry, about politics and about how we might create a more sustainable way of life just by considering this important (probably central) issue of what we eat, and how it is prepared.

 

 

One of the rhythms I enjoy is the Spring season of blooms, and one of the blooms we see in Scotland at this time of year is that of bluebells in the woods.

bluebells

In many of the woods you are surrounded by whole carpets of bluebells.

But I’ve also got an eye for uniqueness, not just the uniqueness of the particular patch of bluebells, but the differences between individual plants.

white blue

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Hermitage

Hermitage

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In the A to Z of Becoming, T is for Thank.

So, let me start by thanking YOU.

Thank you for following this blog, for reading these posts and for your lovely feedback, likes and comments.

You’ve probably heard about the idea of a Gratitude Journal. Remember this nice graphic about what makes an impact on happiness?

2013_HappinessMatrix

Do you see the one activity which scores highest?

Yes, it’s about gratitude. I think there are two ways you can take advantage of this.

Firstly, just say “thank you”. How often do you say “thank you” in a day? There are casual opportunities which occur in shops, cafes, restaurants, when someone holds a door open, or lends a hand. Saying “thank you” in those situations can be like a reflex but just allow yourself to notice the “thank you”s…..the ones you hear yourself saying, and the ones you hear others saying to you.

Second, try the gratitude journal idea. Once a day, reflect on the last 24 hours and note down what you’ve felt grateful for. It’s hard to go a whole day and not feel grateful for something, and if you aren’t in the habit, starting to practice it will soon make you realise how easy it is to experience gratitude.

Finally, what about spiritual gratitude? Whatever your beliefs or traditions, do you thank the Universe, the Cosmos, God, the Life Force?